The Gospel Is The Smallest Hope For North Korea. Here’s Why That’s A Good Thing.

When Dr. Foley and I started in North Korea ministry 15 years ago, certain Learned Men And Women Who Think About NK were opining, as if it were the most obvious thing in the world, that North Korea would collapse any day. Preparing for unification, they insisted, was the urgent order of the day.

Meanwhile, other Learned Men And Women Who Think About NK were opining, as if it were the only responsible opinion to hold, that the physical needs of North Korean citizens were so urgent that funneling anything less than massive immediate resources into emergency aid in cooperation with the North Korean government would be a moral crime against humanity.

Still other Learned Men And Women Who Think About NK were insisting that nothing would change in North Korea without outside agitation designed to amplify agitation inside North Korea. The overthrow of the North Korean government and the promotion of democracy were the urgent matters demanding attention of governments, media, and North Korean defectors.

Finally, other Learned Men And Women Who Think About NK noted that North Korea was hemorrhaging people–defectors, refugees, sex-trafficked women–and that nursing that bloodletting, through a modern underground railroad, required all of our energy and attention.

These groups didn’t agree on very much back then, and fifteen years later (with North Korea still in business, it’s worth noting), they still don’t.

But one thing that Learned Men And Women Who Think About NK have generally agreed upon is that it is neither urgent nor prudent to spend one’s time, energy, and money to drop Bibles from the sky, broadcast Scripture over the radio, and pepper North Korea and Asia with itinerant Christian preachers who risk their lives (and the lives of the those willing to learn from them) to evangelize and disciple North Koreans.

This is not to say that the aforementioned groups are hostile to the gospel. It has been my experience that they generally regard it as a kind of Happy Meal toy that is nice to add to the Big Mac of serious NK work. Thus, we get along quite nicely with all of the above groups, though no one gets too alarmed if we’re not at the Grownups Table at important North Korea meetings.

I am not troubled by this, and in fact, I expect it. I expect the world to do world-type things and governments to do government-type things and fundraisers to do fundraiser-type things.

But what has surprised me over the past fifteen years is the light regard many Christians have for the ministry of spreading the gospel in North Korea. If they do not view it as a kind of optional Happy Meal toy, many Christians nevertheless regard the gospel as rather a fragile thing, not altogether suitable for (or even capable of) carrying the heavy freight of world change.

That is no doubt in part because this is how many Christians experience the gospel in their own lives: As a deeply personal thing. As my truth. As practical advice for marriage, family, and career. But bringing the gospel to a gun fight–I mean, an honest-to-goodness shoot-em-up at the edge of the world? Better off with a butter knife.

Fifteen years into this particular gun fight, however, I’d want to let all Christians know: I have no regrets about spending all my time seeking to get North Koreans on the heaven train rather than the Seoul train. I’ve seen the Seoul train jump the tracks far too many times.

But the heaven train? When the Bible says that the Word of God never returns void or empty, I can testify that in the darkest lives in the darkest corner of the earth in one of the darkest deepest evils yet emerging to slouch towards Bethlehem, the light shines in the darkness, and the darkness cannot put it out.

“What shall we say the kingdom of God is like, or what parable shall we use to describe it?” asked Jesus. “It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”

Is the gospel the smallest hope for North Korea, when compared to United Nations human rights reports, humanitarian aid, USBs topped off with K-Pop and Korean dramas, well-funded radio broadcasts spewing political news and commentary, cultural/educational/business/technology exchanges, and trains to Seoul, New York, and all points West?

Yes, of course it is. But never mistake small for fragile, or big, loud, learned, and well-funded for effective. Because as a Christian you should never forget that the only thing that bears fruit is the seed that falls to the ground and dies.

It’s the one thing that has never disappointed. And it never will.

Especially in North Korea.

 

 

 

 

 

 

 

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Forgiveness is not earned but freely given

As Christians we are commanded to forgive. In fact, if someone slaps us on the right cheek, we are to turn to them the other cheek also. The question is, however, are we selective with who we decide to forgive? Do we turn the other cheek for some people while others we are ready to slap right back?

In Matthew 18:21-35, known as the Parable of the Unmerciful Servant, the king canceled the debt of the servant who owed him ten thousand bags of gold. He did not cancel the debt because it was likely that the servant would pay him back in the near future. Ten thousand bags of gold is an amount no average person can pay back in a lifetime. Did the king forgive the servant thinking he could get back that much value from him? The Bible says that the king forgave him out of pity, which means he did so without any expectations of a return.

We often forget that we were once that servant who owed ten thousand bags of gold. There was no way we could pay God back for the debt we owed. No act of kindness or hard effort could ever earn us God’s forgiveness. What makes us more deserving than others?

Who is the person you have a hard time forgiving? Why do we hold grudges against some people while we readily forgive others? Forgiveness is not based on what the other person can do for us or whether they’re likely to change. God loves it when we show mercy to others who have done wrong to us. What is the petty amount our fellow servant owes us compared to debt we once owed? Recognize the grace we have received and He promises to show us mercy the way we show mercy to others.

To watch other Voice of the Martyrs videos, visit the Voice of the Martyrs Video Page!

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And Now This Special NK Radio Bulletin: Suffering is Normal When You Are Doing Good

radio pic 1

Below is an excerpt from our recent report on our North Korea Radio Broadcasts as written by one of  our VOM Korea interns.

Life in North Korea is very difficult for outsiders to comprehend. Many outsiders wonder, “how can North Koreans possibly think highly of Kim Il-Sung?” or “how can North Koreans take the blatant lies of the North Korean government seriously?”

I will always remember the first time I met a North Korean defector who could not believe that the Korean war started when North Korean invaded South Korea. The defector acknowledged the facts about the war. The defector even acknowledged that it was logistically impossible for the Americans to have invaded South Korea at the time. But the defector could not take the next logical step to say that North Korea had invaded South Korea.

“Even children know that the Americans started the Korean war,” the defector reasoned. “It’s common knowledge!”

Many people who experience this behavior in North Koreans come to the conclusion that they are illogical and incapable of reason. Something in them broke under the harsh conditions in North Korea. But this isn’t the case at all. After all, in North Korea, it is common knowledge that Americans started the Korean war.

Knowledge is created by groups of people. If you have only lived in North Korea and everyone agrees that Americans started the war, it is only logical that you will agree with them. When North Koreans meet South Koreans and Americans, however, this knowledge is challenged. The first time a North Korean is confronted with this challenge to their knowledge, they might dismiss it. But the more a North Korean is confronted with this challenge to their knowledge, the more the North Korean is forced to reconsider “common knowledge.” North Koreans are not broken. They simply need more interactions with people who are not North Korean.

This is where VOM Korea’s radio program comes in.

Our radio program not only acquaints North Koreans with scripture, it acquaints them with different ways of thinking. Other Christian radio programs will often tell the North Koreans: “when you are good, God will prosper you.” But very few people prosper in North Korea. These people may become distressed.

“I thought I was doing good by being a Christian!” These people may cry out. “But I am still experiencing suffering and persecution! Why is God punishing me?”

Our radio program teaches North Korean that suffering is normal. Each broadcast contains a lesson about how God works through suffering. One of the programs we air, for example, is In The Shadow of the Cross by Glenn Penner. Through this program, North Koreans learn new ways to think about their troubles from a man who they can relate to.

Our radio program also features interviews of North Korean defectors. Although we have been airing interviews with North Korean defectors in North Korea for a long time, we have only recently discovered how truly valuable they are. Our radio announcer once lived in North Korea. She used to listen to the radio with her father every night. She told us that everyone in her family loved to hear stories from North Korean defectors over the radio.

“Until I heard North Korean defectors talk about their experiences over the radio, I never knew leaving North Korea was possible,” our radio announcer admitted.

When a North Korean hears a South Korean talk about different ideas over the radio, they are able to write off the ideas as ‘strange’ and ‘foreign.’ “Of course they would say that,” the North Korean might think. “They’re from South Korea.”

But when a North Korean hears a North Korean defector talk about different ideas over the radio, they are given pause. This is a North Korean. But the North Korean is saying different things about the world. They’re saying that South Korea is a prosperous place. They’re saying that North Korea started the Korean war. They’re saying that the Christian God does exist. Suddenly, the world seems a lot larger than it once was.

In John 14:6, Jesus says that he is “the way, and the truth, and the light.” Through our radio broadcast, we find this to be the case. Although we set out to share Christ and Christ alone with North Koreans, the truth of Christ always seems bring more truths about the world with it. Under Christ, common knowledge has a very different meaning.

 

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