The Glaring Omission in the Empty Tomb Stats: the Church/Nonprofit Complex

(Be sure to catch up on these stats before you read the rest of this post, as otherwise this post won’t make a whole lot of sense.)

In his farewell address in 1961, President Dwight D. Eisenhower warned of the “conjunction of an immense military establishment and a large arms industry”–what has become known as the Military/Industrial Complex.

To the best of my knowledge, this is not my farewell address, but the glaring omission in our industry’s analysis of the latest stats from empty tomb lead me to cry foul in the same way Eisenhower did:

Empty tomb (whom I really do like a lot, by the way) and others castigate churches and praise nonprofits for church’s decreased spending on benevolence and nonprofit’s laser focus on The Things That Matter. Empty tomb and others cluck their tongue at the church and see it receiving the just desserts of the desertion of its duty.

Let’s pick up from the Sylvia Ronsvalle quote we ended with yesterday, via The Lead:

Ronsvalle called the findings “unintended side effects of the ‘seeker’ mentality” that creates a consumer mindset within U.S. churches, one that says “‘We’re here to serve you,’ not ‘We’re here to transform you into somebody who serves others.’”

But here is the problem:

Nonprofits are not raising money by saying, “We’re here to transform you into somebody who serves others.” They’re raising money by saying, “We’re the professional life savers. Don’t try this at home. It is not the work of mere lay people. Send money so that we can do the ministry.”

The scandal behind the empty tomb stats is not just the church’s dereliction of duty. The scandal is the Church/Nonprofit Complex: Churches turned Christians into passive pew sitters, and nonprofits came in and profiteered. Christians became convinced that ministry was the province of professionals, so they shifted their giving to the Christians who were the most professional in each cause; namely, nonprofit organizations.

In short, the shift in funding is the logical consequence  of the professionalization of Christianity, in which churches and nonprofits are both complicit.

The only mention made of the possible reliance of nonprofits on churches is this one, from Sylvia Ronsvalle:

Of particular concern to Ronsvalle is data showing that 92 percent of charitable giving by people younger than 25 goes to “church, religious organizations,” according to federal data. As age increases, so does the amount given to other categories, including charities and educational institutions.

“What that strongly suggests is that young people are learning their charitable values in the religious context,” Ronsvalle said. “That’s why we’re concerned about the importance of denominations leading their local congregations into a broader vision than institutional maintenance.

Point well taken, Sylvia. Now join me in being equally concerned about the importance of nonprofits leading their donors into a broader vision of involvement in causes, one that goes beyond giving away money to professionals to do the job God intends the church to do.

Churches and nonprofits have to learn how to relate differently, for the sake of the individual Christians who have been reduced to human ATM machines by both institutions. Nonprofits are heavily leveraged into churches for their giving–and not just corporate church giving, which is clearly down. Nonprofits mine churches for individuals ripe to give, and they fail to acknowledge that such extraction has an impact not only on church finances but on the stunting of the growth of individual Christians, who never grow to full maturity in Christ simply by supporting the work of Christians who are better trained in a particular cause than they are.

It’s a tragedy of the commons in the making.

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Updated statistics: Christians Giving Less to Churches, More to Nonprofits

Call & ResponseThe Lead, and MLive all do a nice job summarizing the new stats from the Ronsvalles at empty tomb that Christians are giving less to churches and more to nonprofits.

Religious News Service summarizes (via The Lead):

A new report from Empty Tomb Inc., an Illinois-based Christian research organization, contains an analysis that found from 2007 to 2008, Protestant churches saw a decrease of $20.02 in per-member annual charitable gifts.Meanwhile, Empty Tomb’s analysis of federal data found that annual average contributions to the category of “church, religious organizations,” which includes charities like World Vision and Salvation Army, increased by $41.59.

One reason? Churches spend more money on congregational finances and less on missions beyond the church walls, which is unappealing to people who want to support specific causes with a tangible, visible benefit.

Other highlights of the study noted by MLive:

Among the findings, based on data from about one-third of U.S. churches:

  • Giving to churches declined to 2.4 percent of a donor’s income, lower than during the first years of the Great Depression; an additional $172 billion could be available if church members tithed 10 percent.
  • Church giving spent on “benevolence” including global missions and social services slipped to 0.35 percent of income, the lowest in the study’s 40-year sample. Giving for “congregational finances” including staff salaries and building maintenance was at 2 percent, roughly steady for the previous 20 years.
  • While charitable giving nationwide fell 10.6 percent from 2007 to 2008, donations to “church, religious organizations” increased 6.5 percent, according to the U.S. Bureau of Labor Statistics.

Best quote comes from Sylvia Ronsvalle via The Lead:

Ronsvalle called the findings “unintended side effects of the ‘seeker’ mentality” that creates a consumer mindset within U.S. churches, one that says “‘We’re here to serve you,’ not ‘We’re here to transform you into somebody who serves others.’”

You know that I am the first to note that churches are no mere victims in this predicament, but I am beyond disappointed that none of the commentators, Ronsvalles included, take nonprofits to task for their co-starring role in this tragedy. Surprisingly, nonprofits are uniformly portrayed as heroes and paragons of responsibility and impact in these pieces.

We’ll change that in our next post.

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Imitative Philanthropy: An Alternative to Issue Philanthropy and Impact Philanthropy

A post by Sean Stannard-Stockton this week, The Rise of Issue-Agnostic Philanthropy contrasts two schools of philanthropy, Issue Philanthropy and Impact Philanthropy. The best way to define them is to quote a question Sean poses in the post:

Quick quiz, which would be more satisfying to you as a donor:

  • The act of making a gift to a charity within the issue area you are most passionate about.
  • Having conviction that the gift you made to a charity actually made a real difference within one of the many issue areas about which you care?

My answer:

Option C: Giving a gift that further shapes me in the image of Christ.

This got me to thinking: Imitative Philanthropy is the alternative to Issue Philanthropy and Impact Philanthropy, and it’s an alternative that ought to characterize Christian giving.

Many Christians today are captivated by the idea of giving to issues that matter to them. Roll out the laundry list–there’s everything from homelessness to missions to crisis pregnancy. Fund raising appeals from nonprofits championing these causes frequently make claims related to impact:

  • Give now and help twice as many people through our matching gift program.
  • Give now before we go out of business and our cause disappears from the earth.
  • Give before the end of the month because the need is that urgent.

Such appeals are markedly absent from the Scripture, where primacy is given to God’s goal of growing us to full maturity in Christ, shaping us in his image. Here, we give because in giving we mirror to the world the grace God has given to us. In giving, we become further shaped in his image. For example, Jesus’ words in Matthew 5:44-45:

But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.

Is your philanthropy based on the issues you care about, or your desire to make the biggest impact possible? If either, consider Option C: giving in order to imitate your heavenly father so that you and those around you may come to know him more fully and be shaped in his image more completely.

(Oh–and before you dismiss such an approach as naive, make sure to read this send-up of Impact Philanthropy.)

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