Tithing is the New Thing in SECULAR Giving

One of my least favorite arguments among Christians involves the question of whether Christians should tithe or not. Both sides of the debate get all hot and bothered, and nothing ever changes…

in the church, anyway.

Outside the church, however, tithing is picking up steam. Thanks, Kirsten Bullock (her blog is the best weekly aggregator of articles on fundraising, by the way), for the link to the story on the launch of the Rutgers University chapter of Giving What We Can. Let me quote at length and assure you that the whole thing is a must-read:

By American standards, Nick Beckstead’s current salary is pretty small.

The Rutgers University graduate student earns less than $25,000 a year from his university stipend and the extra cash he picks up doing various academic jobs on campus.

But Beckstead has big plans. The philosophy student is pledging to donate everything he earns above $20,000 to charity while he’s a student, then give away 50 percent of his take-home pay for the rest of his life once he graduates and gets a job.

“People making an ordinary income can make a massive difference by donating,” said Beckstead, 25, of North Brunswick. “Most of us in the United States are among the richest in the world.”

Beckstead is part of Giving What We Can, a growing charity movement started by an Oxford University philosopher. Members pledge to give away 10 percent or more of their income for life to the most effective charities they can find, usually in developing countries where small amounts of money can directly save lives.

Thursday night, a group of Rutgers University students launched Giving What We Can’s first U.S. chapter with a rally and lecture at the Livingston Student Center in Piscataway. Students gathered to learn about the movement and hear from students who have already made pledges.

The featured speaker was Peter Singer, the controversial Princeton University bioethics professor known for his polarizing views on animal rights, human disabilities and euthanasia. Singer has written philosophical essays that argue it is morally indefensible for people to live in luxury while others starve.

Um… Aren’t those supposed to be our lines?

Sadly, we are too busy working to reassure ourselves that the best way to make sure we’re saved by grace is to be stingy and feel joyfully righteous about it. (“See? I’m not under the law! I’m under grace!  That must explain this nice watch I own.”)

Worth checking out the Giving What We Can giving pledge, which reveals how, astonishingly, one can tithe without getting one’s theological knickers in a knot over it all:

The Pledge to Give

I recognise that I can use part of my income to do a significant amount of good in the developing world. Since I can live well enough on a smaller income, I pledge that from today until the day I retire, I shall give at least ten percent of what I earn to whichever organizations can most effectively use it to fight poverty in developing countries. I make this pledge freely, openly, and without regret.

There’s something about that last sentence that sounds like one of our lines, too…

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Marking Donor and Member Development Through Ritual

Nice piece by the folks at Hanopolis on the recent coming-of-age ceremony of a group of Korean students as they finished their college exams. Has me thinking about what occasions we mark–and don’t mark–for our donors and church members as they grow to fullness in the cause.

High school seniors who took their college exams in November in Yangpyeong, Gyeonggi Province, South Korea, participated in a ceremony marking their transition from childhood to adulthood, Dec. 7, Tuesday.

Participants in the so-called “Coming-of-age Ceremony” included both male and female students who put on traditional clothes intended for “grown men”, strictly speaking.

In a world with fewer ceremonies marking life’s transitions, the event was arranged with the help of a Confucian school in order for teens to experience traditional culture as well as help them in the next phase of their lives.

While ceremonies are often seen as pointless and empty, acts pregnant with symbolism and metaphor have important psychological impact on participants.

What “acts pregnant with symbolism and metaphor” do we undertake with our donors?

Gayle Gifford and Jonathan Howard at Cause and Effect have written one of the few posts on this subject of donor rituals:

“On my honor, I will try:
To serve God and my country,
To help people at all times,
And to live by the Girl Scout Law.”

All Girl Scouts events, with donors or volunteers, include a flag ceremony with a reciting of the Girl Scout Promise. Through this simple ritual, donors internalize Girl Scouts’ values and symbolically re-affirm their support for the history and tradition of this 90 year-old organization.

The Jewish Foundation of Manitoba set out to create a meaning experience for donors when it created its Endowment Book of Life. Donors create a written story of their lives which they sign at a special Signing Ceremony in front of family, friends and peers.

Their story is then displayed at the Foundation through an interactive, web-based kiosk and the stories are also posted on the organization’s website. Signers receive a commemorative gift of their story mounted on specially-designed plaque.

Since 1998, the Jewish Foundation of Manitoba has averaged 56 new signers a year and generated $2 million in received gifts with legacy commitments from 255 more (as of 2004).

Sadly, however, the only donor development milestones that are marked in most organizations are donations, which are marked through receipts and thank you calls, and annual years of volunteering, marked through appreciation banquets. These are generally not bad things, but they hardly exhaust the possibilities.

Peter Bregman just did a thoughtful post in HBR on The Value of Ritual in Your Workday. He notes that the first step in marking development milestones is really just paying attention to the development that is happening around you.

Rituals are about paying attention. They’re about stopping for a moment and noticing what you’re about to do, what you’ve just done, or both. They’re about making the most of a particular moment. And that’s something we could use a lot more of in the business world.

True, that.

But what is it that we notice when it comes to donors and members?

Typically only the actions of direct and immediate benefit to our organization. As a result, our donor and member development programs bear more resemblance to operant conditioning schemes than efforts to help people grow in the cause. That is, we pay attention to whatever leads to greater and more frequent giving.

But donor and member development rituals should be something more and other than self-serving moments. At its heart, Transformational Giving (TG) is about recognizing and ritualizing moments of growth for donors and members. What is recognized and ritualized in TG is any step intentionally undertaken by the donor or member on the path to full maturity in the cause.

Are you paying attention to those? Do you have the kind of relationship with your donors or members that you would know when such steps happen? Would they even think to share those with your organization?

As Bregman notes, the first step in that process is to commit to a mindfulness to pay attention to the donor’s/member’s relationship to the cause, not just your organization’s needs.

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Ten Questions to Ask at Your Christmas Event

Last week we took up the challenge of creating an alternative to Shane Claiborne’s holiday mischief. The goal was to develop an event that could bring genuine growth and the beginning of ongoing relationship to individuals from disparate groups (e.g., rich and poor, suburbanite and city dweller, homeless and homeful).

I offered a project idea I called Gifts of the Magi, about which you can read more here. (Make sure to check out the Comments section of the post, where Shane responds to my proposal.)

One of the aspects of my proposal involved engaging the two disparate groups in discussion questions. I offered a list of possible questions as part of that post.

Over the weekend, howevever, courtesy of Justin Taylor’s fine blog, I came across a vastly superior list of questions to my own. Not only do I think this new list of questions is the better list to use in conjunction with the Gifts of the Magi project, I believe you and I should use this list at our own Christmas gatherings this week.

The list–entitled Ten Questions to ask at a Christmas Gathering, comes from Donald S. Whitney. The list appears to have disappeared from his own site, so until it reappears, let me list the questions here (and do make sure to click through to Don’s site and check out the rest of the great content that’s still there):

  • What’s the best thing that’s happened to you since last Christmas?
  • What was your best Christmas ever? Why?
  • What’s the most meaningful Christmas gift you’ve ever received?
  • What was the most appreciated Christmas gift you’ve ever given?
  • What was your favorite Christmas tradition as a child?
  • What is your favorite Christmas tradition now?
  • What do you do to try to keep Christ in Christmas?
  • Why do you think people started celebrating the birth of Jesus?
  • Do you think the birth of Jesus deserves such a nearly worldwide celebration?
  • Why do you think Jesus came to earth?

Great discussion questions to ask two disparate groups of people your ministry will bring together.

Great discussion questions to ask the guests at your own personal Christmas parties.

Great questions to stop and ask yourself right now.

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And now, a Merry Christmas wish to the hopefully very nice attorneys in Donald Whitney’s ministry:

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For more short, reproducible pieces like this, see www.BiblicalSpirituality.

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