Why North Koreans, Not Business-As-Missionaries From The West, Must Lead The Effort To Reach North Korea For Christ

WLO_reigningThere is an almost universal lack of faith in North Koreans’ ability to lead ministry efforts to reach North Korea. I’ve found few Westerners and even fewer South Koreans who believe otherwise  You can see this attitude inherent in the spate of articles this month which describe “business as mission” missionaries supposedly leading the charge to reach North Korea for Christ.

But such efforts overlook the existence of a church in North Korea that has its own mission program and clear preferences for and against certain types of aid. This is a voice that is rarely heard, considered, or sought in conversations about North Korea. Seoul USA—the NGO Mrs. Foley and I founded ten years ago to do evangelism, discipleship, and leadership training with North Koreans—exists to amplify that voice and make sure it is reckoned with in strategic conversations about how to reach North Korea for Christ.

North Koreans can – and must – lead the efforts to reach North Korea. They must not only be trained to lead when North Korea opens, but they must be trained to lead ministry efforts to reach their brothers and sisters today. They should never be treated as junior partners or needy wards of the international Christian community today, benefiting from our largesse and care and subject to our determinations of what is best for their Christian development.

My conviction of this is rooted primarily in God’s word.  Time and again we see God deliberately choosing those men and women who are the most unlikely of candidates to advance His kingdom.  Joseph the slave, Moses the murderer, David the adulterer, Peter the fisherman, Paul the persecutor. It is not so much that unlikely candidates turn out to be more suited for God’s work; rather, it is that unlikely candidates, when transformed, are able to reflect God’s glory more brightly precisely because of their unlikeliness to undertake such leadership on their own.

I cannot think of anyone more unlikely to lead than a man or woman who, from birth, has been deliberately trained not to under the threat of death.

It is difficult for most of us to imagine just how all-encompassing North Korea’s Juche ideology of Kim Il Sung worship really is.  Even for those of us who have been raised in Christian families and gone to church all our lives; the very fact that we live in countries where we could choose to worship otherwise – or not at all – keeps us from grasping the full gravity of it.

Yet, this we do know: through faith in Christ every person may been transformed.  It doesn’t matter whether we are North Korean, South Korean, American, Russian or any other nationality.  God specializes in taking unlikely candidates like you, me, and the tens of thousands of North Korean defectors living in South Korea and China, and doing in us what we could not do ourselves.

His work is to make truly great leaders out of the unlikeliest of candidates.

But the work of God is not without challenges.  While defection from North Korea is becoming increasingly common – with an estimated 25,000 defectors now living in South Korea and tens of thousands more in China – defecting from North Korea is only the first victory in a series of challenges yet to come.  And for many defectors who battle drug abuse, psychological problems, depression, crime, educational dropout, and skyrocketing unemployment, the fight proves too difficult.  Some have waved the flag of surrender all too early, yielding to suicide.

Yet, if defectors are to become the pillars on which a unified Korea will someday be built, they must learn to adapt leadership skills to their own contexts.  The challenge is: for someone who has only ever known Juche, Christian leadership is not just a foreign tongue, it’s a different universe altogether.

Fortunately, the transformation of one’s very being is precisely what is offered in Jesus Christ:

“You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” (Ephesians 4:22-24, NIV)

That’s good news!  Great leaders aren’t born, they’re born again…and through their willing participation, the Holy Spirit enables them to become what they already are in Christ as they “put on the new self.”  This means that every person who trusts in Christ, regardless of the ideology buried deep in their bones, is capable of being a great leader.

Even–and especially–North Koreans.

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Video – What Is Christian Perfection, Really?

What does Christian perfection mean?  Pastor Foley takes a page from the life of King David and from the notes of John Wesley to explain that it sure doesn’t mean not making mistakes.

For all of the latest podcasts on Reigning and on past Works of Mercy visit our Seoul USA Podcast Page!

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Are the 100 Days of Worship Becoming Monotonous?

Post by Pastor Tim Dillmuth – Our present life is not simply a precursor to a life in heaven, but rather preparation for an eternity of ruling and reigning with Christ!  And I was reminded this week that preparation is often done through the monotonous, dry and boring times of life.

In church this past Sunday, Pastor Foley shared an important difference between Saul and David in 1 Samuel 23:1-8.  Notice both David’s and Saul’s responses when faced with important questions.  Verses 3-4 say,

But David’s men said to him, “Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!”  Once again David inquired of the LORD, and the LORD answered him, “Go down to Keilah, for I am going to give the Philistines into your hand.”

And later in verse 7,

Saul was told that David had gone to Keilah, and he said, “God has handed him over to me, for David has imprisoned himself by entering a town with gates and bars.”

David inquires of the Lord (also in vs. 2), but Saul assumes he knows what God wants.  And we see this pattern time and time again in the lives of Saul and David.  1 Samuel 13 is another good example of this, whereby Saul sacrifices without Samuel, assuming that God would want him to sacrifice before he went into battle, no matter what.

Ultimately, this could be the most important thing that separated Saul from David.  Despite struggles, deceit and yes . . . monotony, David continued to inquire of the Lord instead of assuming that he knew what was right.  And this is one of a few things that qualified David to reign as King of Israel for so many years.

For us, “asking God” is one of the many things that goes by the wayside when our Christian life becomes monotonous.  The “100 Days of Worship” campaign is a good example of this.  I’ve talked with a few people that have shared that their daily family worship has become a bit to tiresome and monotonous.  And as much as I’d like to chide them, I fully understand what they expressed.

At times, there are lots of things more exciting and exhilarating than being faithful to the monotonous work of leading your family and those in your sphere of influence in family worship.  And I’m not just talking about the common distractions of our multi-media culture, but we can even replace worship with good things like Pastor Foley mentioned in his last post.

But God trains us to reign in each and every situation, including the boring and monotonous ones.  This marked David’s early life, (before he was chosen to be King) as he worshiped God in the midst of the monotony of keeping his father’s sheep.

As the 100 Days has now gone beyond the halfway point, your daily worship in the common places may be becoming routine.  But instead of being discouraged by the routineness, look at it as an opportunity to model the North Korean’s faithfulness that they have exhibited over the past 60 years through monotony, repetiveness, persecution and even death.

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