FAQ: Why Do We Launch Bibles Into North Korea Rather Than Food?

SUSA-KoreanMrs. Foley and I founded Seoul USA ten years ago at a time when private engagement with North Korea (e.g., religious, social, humanitarian) was shaped almost entirely by NGOs in Western nations and South Korea. Our conviction was that engagement with North Korea should be driven by North Koreans.

As Christians, we had—and have—specific focus on issues of Christian faith and practice. Our goal is not to evangelize North Korea ourselves but rather to support and come alongside North Korean underground Christians, North Korean defector Christians in South Korea, and North Korean diaspora Christians who reside illegally or on work contracts in countries like China and Russia in an effort to amplify their voices and augment their effectiveness as they seek to bring transformation to their country.

So, for example, our balloon launch program was conceived by North Korean defectors, developed by North Korean defectors with our participation and support, and carried out by Christians from North Korea, South Korea, and around the world.

Westerners think that North Korea’s problems can be solved by providing food and humanitarian aid. Interestingly, in ten years of our work, we have not met a single North Korean defector or North Korean still inside of North Korea who supports that approach. Yet Westerners have not listened to the voices of North Koreans, so they are puzzled and, sometimes, derogatory, when they see us launch Bibles, instead of food, by balloon.

But Westerners who take the time to listen to North Koreans will come to understand that, in their view, the problem in North Korea is not a lack of food–especially in the southern third of North Korea, where the balloons are designed to reach. There, many people are actually quite prosperous.

Instead, the much more fundamental problem is Juche–North Korea’s official ideology of the worship of Kim Il Sung. Until that is addressed, even the most well-conceived programs of food delivery are condemned to governmental interference and distortion, inadvertently or intentionally reinforcing the regime’s control, not tempering it.

Sum it up and say:

Seoul USA exists so that Westerners can hear a voice other than that of Westerners and South Koreans answering the question, “How can North Korea be transformed?”

We operate our Underground University training school so that North Korean defector Christians can develop their ideas to reach their own country. We don’t teach them Western or South Korean methods but instead teach them how to take their visions and ideas and bring them to reality.

That is how our broadcasting program was birthed. We do 90 minutes of shortwave radio broadcasting into North Korea every night. The program is voiced and developed by North Korean defectors. This is different than many broadcasts into North Korea, which are voiced and written by South Koreans. It explains why our high power signal is more frequently the object of blocking efforts by not only the North Korean government, but, more recently the Chinese government as well.

Kim Il Sung, the founder of the North Korean state, was raised in a Christian home. He rose to power in a state where Christians formed a powerful social voice. He repurposed Christian teaching to make himself the object of worship. As such, Christianity is in a unique position to expose the deception of the North Korean ideology. Only Christianity, in other words, can unmask that North Korea’s Juche ideology is, at root, a fraudulent adaptation of the Christian faith. North Korean defectors know this, and that is why many of their efforts to reach their fellow citizens are Christian-oriented. They understand the power of Christianity in relation to the North Korean government’s deception in particular.

So our vision and goal at Seoul USA is to support North Korean Christians in transforming their country for Christ. This is a recognition of North Korea’s particular historical context, and how North Korea’s ruling Juche ideology is an intentional adaptation/distortion of the Christian faith. Westerners often fail to see this, so they are inclined to think that humanitarian aid is the obvious answer to North Korea’s difficulties. But North Korean defectors do not share this same opinion, though it is their own families that remain in suffering in North Korea. Seoul USA supports their efforts to carry out not our Western insights and plans about reaching North Korea, but their own far superior insights to reach, care for, and transform their own people through the power of the gospel.

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Video – What Is Your Act Of Footwashing?

Interpreting John 13:3-4 can be a problem in that we often try to replicate the act of footwashing itself, instead of trying to find the modern-day equivalent.  Pastor Tim asks the question, “How we can apply the John 13:3-4 footwashing passage to our lives today,” and in so doing gives us something to compare our own acts of footwashing to.

For all of the latest podcasts on Reigning and on past Works of Mercy visit our Seoul USA Podcast Page!

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Is Household Worship Your Foundational Form Of Worship Yet?

Post by Pastor Tim Dillmuth – Last year, I posed the question on this blog, “What’s the absolute best way to reign?”  And in the one year that has followed, the answer hasn’t changed!  I wrote that “family worship” was not only the first step to reigning, but perhaps the most important overall piece.  But over the past year the Lord has sharpened the idea of “family worship” for me a little bit.  I’ve learned that . . .

  • Rather than engage in “family worship,” I’ve been challenged to practice “household worship.”  What’s the difference?  The Biblical idea of one’s household expands beyond those in my immediate family to include those with whom I interact and over whom I regularly have influence.  This includes not only my children and spouse, but also my extended family, my neighbors and even my co-workers.  And I’ve learned that the household, rather than the institutional church, should be the center of spiritual life for the Christian.  This doesn’t mean that the institutional church should not have significant influence, but it does mean that we can’t delegate spiritual responsibility to the institution that we should be exercising personally over our immediate sphere of influence. My family has grown in the Lord more as we’ve sat around the fireplace than when we sat in the pews.
  • The “100 Days of Worship” has also challenged my concept of worship as only taking place within my home or church setting.  In other words, worship is to be experienced in the “common places” of life which surely includes my home and regular worship space, but inevitably goes beyond that.  Since participating in the 100 Days, our family has worshiped in our home, in our car, in a restaurant, in the park, in the grocery store, in the office and even in a public school.
  • Household worship must have a “do the word” component in addition to only hearing the word.  As my family has made worship a priority over the past year, our greatest times of growth were when we faithfully attempted to do the word.  For example, buying my daughter’s classmate a Bible, eating alongside homeless men and women, investing in the life of neighbor through a food basket, and praying alongside the NK church has caused us to reflect on Christ and how to mirror him to a much greater extent than if we had not.

In closing, I want you to hear the testimony of someone else who has made household worship a priority.  This is the testimony of Jim, who has also learned a lot about reigning over the past 54 days.  He said,

My wife and I just finished our 54th day of worshiping with the North Korean Church. We have found this time extremely profitable in our walk with God and in our relationship with one another. We have not found it boring or dull but amazing as each day we go through the process of worshiping and praying for our brothers and sisters in North Korea. God has used this in both of our lives to humble us and to show us our desperate need for the redemption that Jesus has purchased for us on the cross. We can only praise God and thank Him for this opportunity to daily join other brothers and sisters around the world. Thank you Seoul USA for making this a possibility for us.

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