Christianity Is Growing In China And What The Government Is Doing About It

ChinaThe rise of Christianity in China has been so significant that experts are now suggesting Christianity may be the singular most popular “organization” in China – surpassing current Communist party membership numbers by almost 10 million. Analysts expect that Christianity will continue to grow, eventually surpassing the number of Christians in America in less than ten years.

President Xi and the Chinese Communist party have taken notice and have begun to implement a more active position to control the underground church and mold China’s Three-Self (registered) churches into their structure of socialism.

Michael Sainsbury of UCA News said,

It seems increasingly clear that the party sees the Christian churches as one of the essential threats to its continuing tight grip on power.

This move has a few implications, namely:

  • More and more Christians in China will leave the underground and join the Three-Self churches as they begin to falsely perceive the “safety” of this church re-organization.
  • Persecution of leaders in underground churches will increase as the government’s control tightens.
  • More and more outside supporters of the Chinese underground church, including the South Korean church, will shift their support from the underground church to the Three-Self churches, leaving the underground church vulnerable (even now, some Korean churches are beginning to form partnerships with some of these churches).
  • The underground church will begin to be seen as a “cult” when they refuse to adapt to the new “mold” that others have compromised their true faith for.
  • As this re-organization continues to proceed and churches remove their support, the need for additional avenues of support will be desperately needed, and media will be especially vital.

While these things do not surprise us, we continue to be astonished as we meet seminary trained students and missionaries in China who have never been trained to make sense of suffering or how to respond to it. Yes, their zeal is great and their level of biblical literacy is often high, but they are lacking in two key areas:

1.) The practical ways to put the word they are so zealous about into action and

2.) A true understanding of what it means to suffer for Christ and how to respond to it.

Recently, during a .W discipleship training in China, we had the privilege of sharing the ITSOTC content with some missionaries who are serving Han Chinese and other minorities, and we were shocked when one of them responded, “How is it that I am now in my Doctoral program and I have never heard anything about these things?”

As we continue to observe this “molding” of the church by President Xi and as we recognize the plight of Chinese seminary students, missionaries and other Christian leaders in China, Voice of the Martyrs Korea has been preparing and is even now beginning to meet the need for adequate training in this area through our discipleship trainings and our short-wave radio content that is broadcast into China every single night!

 

Posted in Making Disciples, persecution | Tagged , | 3 Comments

How Did Voice of the Martyrs Start?

How do you present yourself to God so that your whole life is an act of worship to God? The Foleys give you a glimpse into their own lives, and share how God used their whole lives to bring them together in marriage and to create Voice of the Martyrs Korea! Remember, worship isn’t something we do in the confines of a Sunday morning church service, but everything we do is intended to be an act of worship before God.

To watch other Voice of the Martyrs videos, visit the Voice of the Martyrs Video Page!

Posted in Presentation, Videos | Tagged , | Leave a comment

Kim Kyo Shin, Part I: Free to Do Right Things Daringly

Dr. Hyun Sook Foley, Voice of the Martyrs Korea President, authors this special series on Kim Kyo Shin, one of the greatest martyrs in Korean Christian history whose voice needs to be heard today more than ever, by Korea and the world.

 Question: What were the problems of the Non-Church Movement by Gyo Sin Kim?

Answers:

  1. Rejected established church
  2. Denied any authorities within the church and ordination
  3. Refused baptism
  4. Refused communion

–KPC Ordination Study Guide, 2015

Of the 250 questions in the church history section of the ordination study guide of the Korean Presbyterian Church of America, three—including the “short answer” question noted above—have to do with Kim Kyo Shin. None portray him positively. Indeed, if Kim Kyo Shin is mentioned in Korean church history texts, he is usually presented as a kind of tragic figure: A man of great integrity who loved Korea passionately but whose contributions to Korean Christianity were ultimately limited by what is regarded as his rejection of the Korean church.

But is this an accurate portrayal of Kim Kyo Shin? Should he be remembered as an outsider whose Non-Church Movement was, as Yonsei University professor Seo Jong Min described it, “a form of Korean nationalist Christianity” (Hwang, 2012, 3)? Is there any reason to study his writings today for more than historical curiosity?

Kim Kyo Shin himself wrote, “More than others, we don’t like the term, non-church movement” (Kim, 2012, 196). In fact, his own writings reveal a very different man with a very different goal—and a very different attitude toward the Korean church—than he is remembered for today. Most students of Korean church history would be surprised to learn that Kim Kyo Shin “attended a Presbyterian church, made offerings for the construction expenditure of the church, and accepted invitations to lead revival meetings organised by traditional churches (Hwang, 2012, 105). They might also be surprised to learn that Kim Kyo Shin fully expected to be rejected and misunderstood by the Korean church of his own time but believed that his writings might make sense to the Korean church (or at least Korean Christians) of our time. In the first issue of his Songsuh-Chosun (or “Bible Korea”) magazine published in 1927, he recorded what he believed were God’s words to him:

‘Sungsuh-Chosun’!  If you have so much patience, wait for Koreans born after the date your initial issue was published, and talk to them, discuss with them; why shall I heave a sigh of despair just because we are to meet fellow thinkers after a century is passed!” (in Kim, 2012, 214).

This series seeks to consider anew who Kim Kyo Shin really was, what he was trying to accomplish, and whether—in line with his prophecy cited above, nearly one century after he wrote it—he might just now be able to meet fellow thinkers willing to give him a new hearing and put into practice ideas he developed one hundred years ahead of his time.

Next in Part II of this special series on Kim Kyo Shin: Indigenous Christianity or Heretical Christianity: The Only Two Options.

Works Cited

Hwang, S.C. 2012. A theological analysis of the Non-Church Movement in Korea with a special reference to the formation of its spirituality. Birmingham, UK: University of Birmingham.

Kim, J.C. 2012. Recollection of Kyo-Shin Kim. BibleKorea.net. Accessed November 30, 2015 at http://www.biblekorea.net/articles/Recollection_of_Kyo-shin_Kim.doc

KPCA Ordination Exam. 2015. Korean Church History. Accessed December 2, 2015 at http://www.kpcaep.org/wp-content/uploads/2015/07/Korean_Church_History_Study.pdf

Posted in Early Korean Christianity, Kim Kyo Shin, Korean Christianity, Lamin Sanneh, martyr | Tagged , , , | 2 Comments