Imitative Philanthropy: An Alternative to Issue Philanthropy and Impact Philanthropy

A post by Sean Stannard-Stockton this week, The Rise of Issue-Agnostic Philanthropy contrasts two schools of philanthropy, Issue Philanthropy and Impact Philanthropy. The best way to define them is to quote a question Sean poses in the post:

Quick quiz, which would be more satisfying to you as a donor:

  • The act of making a gift to a charity within the issue area you are most passionate about.
  • Having conviction that the gift you made to a charity actually made a real difference within one of the many issue areas about which you care?

My answer:

Option C: Giving a gift that further shapes me in the image of Christ.

This got me to thinking: Imitative Philanthropy is the alternative to Issue Philanthropy and Impact Philanthropy, and it’s an alternative that ought to characterize Christian giving.

Many Christians today are captivated by the idea of giving to issues that matter to them. Roll out the laundry list–there’s everything from homelessness to missions to crisis pregnancy. Fund raising appeals from nonprofits championing these causes frequently make claims related to impact:

  • Give now and help twice as many people through our matching gift program.
  • Give now before we go out of business and our cause disappears from the earth.
  • Give before the end of the month because the need is that urgent.

Such appeals are markedly absent from the Scripture, where primacy is given to God’s goal of growing us to full maturity in Christ, shaping us in his image. Here, we give because in giving we mirror to the world the grace God has given to us. In giving, we become further shaped in his image. For example, Jesus’ words in Matthew 5:44-45:

But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.

Is your philanthropy based on the issues you care about, or your desire to make the biggest impact possible? If either, consider Option C: giving in order to imitate your heavenly father so that you and those around you may come to know him more fully and be shaped in his image more completely.

(Oh–and before you dismiss such an approach as naive, make sure to read this send-up of Impact Philanthropy.)

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Real Food Does NOT Come in a Box, and Neither Do Real Donors

The best insight I’ve ever received into major donor development and the coaching of champions came from my wife, Hyun Sook.

“Food,” she opined, “does not come in a box.”

We were not at that moment talking about major donor development or the coaching of champions. Nor were we at that moment married. Rather, we were engaged, and she was visiting my townhome and taking astonished inventory of my pantry, which, as you can now surmise by her comment, consisted entirely of foods in boxes and wrappers –freeze-dried noodles of this kind and TV dinners of that kind, Library of Congress-sized stacks of ramen noodles, and more jars of peanut butter than are stocked in the pantries of most Mormons. The only thing in my whole house that passed The Food Test was a single watermelon that she had bought me a week or two earlier, which I had not yet touched because, I reasoned, it was too large to fit in the microwave, the one food preparation apparatus I was able to successfully operate.

I am happy to report that not only do we remain sublimely happily married, more so with each passing year, and not only do I now eat healthier than even cheetahs in the wild thanks to my wife’s peerless care, but I learned lessons about major donor development and the coaching of champions from this godly companion that I simply could have never learned anywhere else.

Namely:

If food doesn’t come in a box, donors sure don’t either. They’re Holy Spirit-built, not nonprofit-discovered; invited, coached, and challenged, not solicited; savored with our full attention, not wolfed down in five minutes while we are busy doing other things.

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Most Nonprofits Have Too Many Donors, Most Churches Have Too Many Members

Great post last week on Harvard Business Review from Hanna Halaburda entitled Fewer Customers, but the Right Ones. Halaburda pans dating site eharmony.com‘s latest promotion–a ten day free trial:

To successfully match people who are looking for a long-term relationship, eHarmony needs not just a lot of people in their database, it also needs people who are ready for a long-term relationship. This seems self-evident, but cluttering up the site with those looking for something else will increase the noise-to-signal ration and make matching harder. In its everyday business, eHarmony does an excellent job by discouraging potential customers who may not be so serious about dating. They ask potential members to complete a very long questionnaire of more than 250 questions. And if the answers suggest that you are not serious enough, they reject you. eHarmony also charges more than Match.com — up to a 25 percent premium. As a result, only people who really care about establishing a long-term relationship will end up at the site.

Observation: Most nonprofits and churches have a noise-to-signal ratio which is off the charts. They are based on B-I-S (butts-in-seats) business models. Such models require that the nonprofit or church bring in the largest possible number of potentially interested individuals, in the hope that:

  1. The nonprofit or church can convert marginally interested individuals into passionately interested ones.
  2. Given the sheer volume gathered, there’s bound to be a pony in there somewhere.

The challenge to the first idea is that nonprofits and churches are rarely able to effect this conversion to maturity. They find that they must continue to “cultivate” (yucky word) donors/churchgoers by feeding them a steady diet of the same things that brought them in the door in the first place.

Consider the rescue mission who “acquires” donors by inviting them to donate money to cover Thanksgiving dinners for the homeless. They ultimately find that it’s next to impossible to get those new “supporters” to understand that meals are not the solution to homelessness but that the mission’s long-term structured rehabilitation program is. So the mission ends up having to ask for money for meals month after month, amping up the urgency and the desperation with each passing appeal, and using whatever money is raised for meals to cover the long-term structured rehabilitation program that is really the heart of their model.

Same with the church who tries to recruit attendees through events that have nothing to do with the Gospel. I’m just finishing Todd Hunter’s Christianity Beyond Belief: Following Jesus for the Sake of Others, and it’s a solid and interesting read. A few of the examples Todd provides do leave me scratching my head, however, like the story of the woman who gathered a group of women together in an effort to share the love of Christ with young moms by providing free swimming lessons:

We all thought the swim lessons were a huge success, even though there was no one [who] was converted and only one lasting friendship was formed. We’ve been taught that our role is to develop authentic friendships, to serve others in these simple ways and to pray for them. We can be at peace in this. Jesus wants people to follow him more than we want them to, and he will do the heavy work with them.

There’s bound to be a pony in there somewhere.

And that’s exactly what ends up happening: Nonprofits and churches, unable to “cultivate” donors/churchgoers to greater maturity and involvement in the cause, end up employing various methods to sift through the accumulation in order to find the pony. For the nonprofit, the pony is the rich, active donor. For the church, the pony is the one who can somehow take everything the church offers and manage to knit it into a personal program of growing to greater maturity and involvement.

What nonprofits and churches fail to account for, however, is that this strategy creates what Halaburda calls high “negative externality”–or, more simply put, turn-offs for those who are truly committed:

If the value you’re offering your customers rests on exclusive membership of similarly minded relationship seekers, what happens if you make it easy for others to get in for a while? You might get a lot of people who don’t care that much about a serious relationship, or who are looking for a different product, like a quick adventure. When such people roam around your site, they create a “negative externality” for your core members, who may discover that it’s more difficult to find a long-term relationship — the very service they had paid a premium to get. In a nutshell, when you lower the barriers to entry, you threaten your core value proposition to your most valuable customers.

This is why nonprofits sigh and say, “Right–that’s why what I need is just a few wealthy donors…”

But there’s an alternative. Halaburda’s article includes a link to a free downladable PDF that details a business model that is based on recruiting a smaller number of more committed individuals in the first place. In the nonprofit world, the equivalent would be donor acquisition programs that look and act more like part-time internships enabling individuals to grow to comprehensive maturity in the cause.

For the church, it looks an awful lot like Luke 9:23.

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