If American Evangelicals are Stingy, It is Because They Attend Churches that are Even Stingier

Christianity Today posted its annual beat-down article on Christian stinginess this week, lambasting evangelical Christians for giving just 4% of their income to churches (compared to their even stingier mainline counterparts, who give just 2.43%, according to the latest empty tomb, inc. research).

The article quotes Ron Sider as being particularly scathing in his denouncement:

For Christians in the richest nation in history to be giving only 2.43 percent of their income to their churches is not just stinginess, it is biblical disobedience—blatant sin. We have become so seduced by the pervasive consumerism and materialism of our culture that we hardly notice the ghastly disjunction between our incredible wealth and the agonizing poverty in the world. Over the last 40 years, American Christians (as we have grown progressively richer) have given a smaller and smaller percent of our growing income to the ministries of our churches. Such behavior flatly contradicts what the Bible teaches about God, justice, and wealth. We should be giving not 2.4 percent but 10 percent, 15 percent, even 25 to 35 percent or more to kingdom work. Most of us could give 20 percent and not be close to poverty.”

True, that. And yet none of the commentators in the story posit a connection between the purported stinginess of Christians and the graph on overseas mission giving by denomination that appears in the same CT issue. That chart shows how much of each denominational dollar received goes to missions:

  • Christian and Missionary Alliance: 11 cents
  • Church of the Nazarene: 6 cents
  • Southern Baptists: 2 cents
  • Lutheran Church Missouri Synod: 1 cent
  • …and so on

Terry Austin from Generous Church notes that “ninety-seven percent of all money that people give to the church is spent on the people who give it.”

Why would stingy churches and stingy denominations be producing generous Christians?

No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.
–Jesus, from Luke 6:43-44

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Special Egyptian Protester Edition: Train Your Volunteers to Lead a National Revolution, not just Fold Your Newsletters

I wish I understood WordPress (the software I use for this blog) and the human brain (the other software I use for this blog) well enough that I could create three columns of text enabling us to read three articles simultaneously.

Lacking that, however, let me settle for inviting us to hold the following three thoughts in tension:

1. Egyptian protesters are self-organizing as volunteers to provide the basic civic services normally provided by the government while the government itself is in a meltdown.

Good:Culture points to an excellent piece in the New York Times on the formation of the citizen-led and organized Popular Committee for the Protection of Properties and Organization of Traffic: 

“We want to show the world that we can take care of our country, and we are doing it without the government or police,” said Khalid Toufik, 40, a dentist. He said that he also took shifts in his neighborhood watch, along with students and workers. “It doesn’t matter if one is a Muslim or a Christian,” he said, “we all have the same goal.”

“I am glad, that they are all on the streets to protect us from robbers,” said Hannan Selbi, 21, a student. “We are sure that it’s in the interest of the government to create chaos.”

Soon after Mr. Mardini’s [one of the organizers] first tentative steps, committee members were recognizable by the simple white armbands they wore, often just strips of fabric. They created logos and distributed fliers asking for more help from the public. Some wear photocopied pieces of paper on their chests like marathon runners’ numbers. Mr. Mardini wore a badge that read simply People’s Committee in red Arabic. But the way people walked up to him and began talking, it appeared he needed no introduction.

The civic enterprise is now divided into four branches: traffic, cleanup, protection and emergency response.

2. Jobs that today we implicitly assume can only be done by professionals were once done effectively by volunteers with surprisingly little special education.

Theda Skocpol’s magnificent Diminished Democracy: From Membership to Management in American Civic Life opens with the epitaph on the gravestone of the very ordinary William Warren Durgin of North Lovell, Maine, born December 18, 1839, died January 27, 1929. The tombstone summarizes his most ordinary life by, of all things, detailing his volunteer service (Grand Army of the Republic, Grange, Odd Fellows), leading Skocpol to note:

In the early-twenty-first-century United States, it is almost impossible to imagine a humble man like Warren Durgin belonging to the same nationwide voluntary associations as the high and mighty… Where once cross-class voluntary federations held sway, national public life is now dominated by professionally managed advocacy groups without chapters or members. And at the state and local levels “voluntary groups” are, more often than not, nonprofit institutions through which paid employees deliver services and coordinate occasional volunteer projects. In our contemporary world, it is much easier to imagine Warren Durgin as the client of a nonprofit agency, or as a recipient of charitable assistance, than it is to envisage him as an active member of any voluntary association.

3. Tracy Tucker at Mission Increase Foundation cites recent research indicating that volunteers give ten times more in donations than those who don’t volunteer.

Nonprofits that don’t sequence volunteering as a precursor to giving, take note of the research Tracy shares.

Nonprofits who do incorporate volunteering into their giving programs but who see volunteers as assistants supporting paid professional staff (rather than seeing paid professional staff as the equippers of volunteers), take note of Skocpol’s history lesson and the living history lesson that is contemporary Egyptian civic participation in the midst of chaos.

Train your volunteers to lead a national revolution, not just to fold newsletters.

Last word to the Times article–a picture and a description you may not see on the news but which may be the most remarkable lesson Egypt holds for the world this week:

Compared with the chaos in Cairo, Alexandria has seemed relatively orderly, though only relatively. In some neighborhoods the only building that has been destroyed is the police station, though there has been looting in others.

The streets are filled with volunteers.

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Don’t Wait for the Government to Repeal the Charitable Tax Deduction; Instead, Repeal it Personally

Don’t panic. This is not the blogosphere equivalent of a chain email warning you that the US government is about to repeal the charitable tax deduction…unless you forward this on to sixteen congresspeople NOW!

Truth is, all signs point toward the charitable tax deduction sticking around for at least the foreseeable future.

But Jan Edmiston at A Church for Starving Artists asks: If the deduction were repealed…

“Would most of us give simply because it’s the right thing to do?”

I received a personal letter this week from a stranger who said that at a funeral in 2010, he greeted me and handed me $20 in cash to add to the memorial for the deceased. He would like a letter “for tax purposes” from me/the church.

Wow.

Wow is right! And Jan’s question is right on, whether the charitable tax deduction is ever formally repealed or not.

Last November I did a post advocating that we give away an increasing percentage of our donations unreceipted and anonymously. I wrote:

Once you set your giving percentage for the year, set an initial percentage of that percentage (1%? 5%? 10%?) to give away anonymously and unreceipted…and then increase that percentage each year. Absorb the tax hit as part of the cost of giving in secret, consoling yourself by noting that charitable giving may not be tax deductible forever the way things are going, and you’re just getting a jump start on the training to be generous when the only reward you’ll get for your donations comes from your Father in Heaven, who sees what is done in the secret places of our hearts.

It’s a practice to which I find myself more and more drawn, and which took on special meaning yesterday in the first “Offering Sunday” at the new .W Evangelical Church congregation we’re planting simultaneously (via videoconference) in Colorado and Korea.

Rather than taking an offering each Sunday, we as a congregation prepare to make our offering once a month, on the last Sunday of each month. A month’s preparation has a way of keeping the offering from being a tip for services rendered (literally).

But what I’m most excited about with regard to our offering is that each member commits to offering a tithe, of which 30 percent is given to the church (with a third going to the church, a third going to our denomination’s regional conference, and a third going to the denomination) and 70 percent is consecrated at the altar…and then immediately received back again by each member, to be disbursed personally by that member as the church’s minister within his or her own sphere of influence.

70 percent of the tithe, in other words, is not tax deductible because it doesn’t go through the church. It’s consecrated at the altar and then given directly by the church member to those to whom the members learn to personally minister. (Training in giving embedded in service is a key part of what the church program is all about, even for the congregation’s children. Giving and serving should be done by the family jointly, after all.)

Lose the tax deduction, free yourself for philanthropy. It’s a trade we all ought to think about making.

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