Ukraine: Mariupol Martyrs laid to rest

Five Ukrainian Christians who cared for 200 people living in a church basement until a grenade hit their car were remembered by Mariupol residents at a memorial service earlier this month. Four of the men were buried in a shared grave in the courtyard of a church near the burned remains of a house where several of the men had days prior been involved in rescuing a man trapped inside and then leading him to the Lord.

“These brothers in Christ were managing to gather food, medicine, and supplies for the 200 or so people who took shelter for several weeks in the basement of Central Baptist Church in Mariupol,” says Voice of the Martyrs Korea Representative Dr Hyun Sook Foley. She says residents of the makeshift shelter included members of the church as well as church members’ relatives and neighbors, including some non-Christians.

“The five men not only cared for the shelter community but also responded to the needs of those they met as they were out gathering the supplies,” says Representative Foley. “For example, it was not strange for them to find some writing on a nearby fence which said, ‘Help us. There is a baby that needs food.’ These five men would spring into action and, by the grace of God, find and deliver baby formula even as the area faced constant bombardment.”

Of the five, two were from the Central Baptist Church in Mariupol: Deacon Nicolai Semeken (survived by his wife and three children) and Staneslav Burdun, who married six months ago. His body has not been found.

The remaining three were from Bethany Church in Mariupol: Sergei Savelev (survived by his wife and two children), his younger brother Roman Savelev (survived by his wife and two children), and the youngest team member, Staneslav Eleseev (survived by his wife).

On March 4, several of the men went out to the church parking lot to check on the cars at night. Neighbors told them that the owner of the home two doors down from the church was trapped in his basement. “Three of the brothers and one of the wives responded,” says Representative Foley. “The house had been shelled multiple times by the Russian Grad Multiple Launch Rocket System, so it was smoldering and finally burst into a full blaze. There were no firefighters and little water available, so they just improvised ways to fight off the fire while they worked to rescue the man.”

Actual footage of the three Ukrainian Christians rescuing a man from the basement of his home days before they themselves were killed by a direct hit from a grenade launcher.

“The men sawed through the floor to get to the basement, where the owner, whose name was Vova, was unable to move,” says Representative Foley. “He was buried up to his waist, with one leg pinned and one arm broken.”

Victoria Burdun, who had accompanied her new husband Stanislav to the home as part of the rescue team recalls her husband calling out to Vova as they dug him out, “You will live. Do you believe that God will save you?” The team carried Vova to the church using the door of his home as a stretcher.

“Vova had been buried from 5PM to 3AM, so he was frozen,” says Representative Foley. “The team had had to douse him with water several times to extinguish the flames from the fire that had reached him. They gave him tea, washed him, changed his clothes and took him to the hospital in the morning. Later, the brothers visited him again in the hospital. He was alive and he believed in God.”

Victoria Burdun believes God saved the man. “Three times it seemed that everything was in vain,” she says. “We prayed and God helped us put out this fire and save Vova’s life. There was no shelling during the fire and we thanked God that He gave us the time to save this person.”

Painting by Victoria Burdun of her husband and a Christian rescue team freeing a man from his burning home and then leading him to the Lord. Burdun’s husband is missing and presumed dead.

Burdun says the team had no fear during the rescue because weeks before they had already resolved to lay down their lives for the Lord. On February 28, she posted on her Facebook page, “We are not leaving anywhere and we are staying… My husband and I have no fear, and we are ready to die, if God wills!”

Representative Foley says that Voice of the Martyrs Korea recognizes the five men as martyrs.

“Martyrs are Christians who make a conscious decision to lay down their lives in service to the Lord,” says Representative Foley. “They commit to making a faithful witness unto death, testifying of the Lord’s grace to those for whom they lay down their lives.”

Representative Foley says that it is a mistake to think that martyrdom is the result of persecution. “We sometimes think that a person is a martyr because they are persecuted. But biblically, the word martyr means ‘witness’”, says Representative Foley. “Biblically, faithful witness—martyrdom—always comes first, and the result it produces is often persecution. Sometimes that persecution comes from other human beings. Sometimes it comes from the spiritual realm. In the case of these Christian brothers, it’s no coincidence that they who in Jesus’ name saved a man from two fires—the fire of his burning house and the fires of hell—were themselves burned alive a day later. There is always a high price to be paid for faithfulness to Christ.”

On March 9, the team of five left the church basement and drove off in a minivan in search of medicine and fuel but did not return. Later the burned frame of their vehicle was discovered, along with the bodies of four of the men. The car appeared to have been hit by a grenade launcher. “According to those who found 4 men, it was a direct hit,” says Representative Foley. “The bodies of the three men found in the back seat were burnt. The body of the deacon who had been driving was not burned but was found about 5 meters away from the van.” The fifth man, Staneslav Burdun, is still missing and presumed dead.

“They bore faithful witness to Christ unto death, and we will have one more brother in heaven because of their ministry,” says Representative Foley.

The grave in the courtyard of the Central Baptist Church in Mariupol where the four men are buried. 

Voice of the Martyrs Korea is supporting each of these five widows with an emergency gift from its Families of Martyrs fund. “The most basic and important ministry of Voice of the Martyrs is to care for the families of those who are martyred or imprisoned for their faith,” says Representative Foley. 

Representative Foley says that the organization is also continuing to administer its Ukraine Christian Emergency Relief project, in addition to making disbursements from its Families of Martyrs fund to the families of other Ukrainian Christians who are killed in the act of Christian witness. Those who are interested in making a donation to entire fund can do so at www.vomkorea.com/en/donation or via electronic transfer to:

국민은행 (KB Bank) 463501-01-243303

예금주 (Account Holder): (사)순교자의소리

Please include the word “Ukraine” or “Families of Martyrs” with the donation.

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Ukraine: Church leader and his 19 children bake one ton of bread, share gospel in war zone

Brother Daniil Anatolyevich Kiriluk with his wife and several of his children, along with some of the bread they baked and shared with neighbors and neighboring villages.

A church leader for the Luhansk region and his small house church composed mainly of his wife and 19 children are bringing protection, food, and hope to a village in one of Ukraine’s most war-torn regions. According to Voice of the Martyrs Korea Representative Dr. Hyun Sook Foley, they are also changing the way the villagers think about evangelical Christians.

Daniil Anatolyevich Kiriluk, a Baptist church leader in the village of Novoaidar, 60 kilometers from Lugansk, consecrated what he calls his “house of prayer” on the day fighting began in the region in 2014, even performing a baptism that day. Representative Foley says that at that time due to the fighting, many of Brother Kiriluk’s friends urged him to leave the area, but as he prayed, the Lord brought Numbers 16:46-48 to his mind and led him to undertake a long fast.

“[Numbers 16:46-48] is when Israel walked in the wilderness and caused the wrath of God by their actions and the defeat began,” Brother Kiriluk recently told the information portal Vernost. “And Moses said to Aaron: ‘Take a censer, pour fire from the altar into it, go and intercede for the people’. Aaron went, stood between the living and the dead, and the defeat stopped. And in 2014, this story – I don’t remember whether I read it or just remembered it – prompted me to stay. I thought who would pray for people, who would intercede for them?”

Brother Kiriluk said the Lord brought the same scripture to his mind again on February 24, when he and his family awoke to the sounds of a heavy gunfire volley in what they would later learn was Schastie city, 30 kilometers away.

Just as in 2014, the church leader began to fast and pray according to the scripture in Numbers.

“It so happened that the hostilities did not reach our village,” Brother Kiriluk told Vernost. “Just as it was written in the word, the defeat ended where Aaron stood. The soldiers did not make it. Strong shells or rockets flew, but it was far from our village – maybe 12 kilometers away.”

Though the conflict did not reach Novoaidar, it did disrupt the village’s food supply. There is no bakery  in Novoaidar, so it is reliant on bread delivered from other cities. But the conflict cut off the supply. Representative Foley says that Brother Kiriluk’s house church is so small that no one in the village would have thought of turning to them to solve the food shortage.

“Brother Kiriluk and his family live in the house and hold worship services there,” says Representative Foley. “It’s a small church. There are 22 members. Half of the members are from the church leader’s family. Brother Kiriluk and his wife have 10 sons, the youngest of whom is 9 years old. He has 9 daughters, the oldest of whom is 31. 4 of his children are married, and they have 9 grandchildren. Just as the conflict started in February, the family also began hosting a Ukrainian Christian couple in their home, who had left the area for Greece in 2014 when the first fighting began. There were a lot of mouths to feed.”

According to Representative Foley, another church in the area brought them flour—more than was needed to feed their whole family. “That was when Brother Kiriluk’s wife suggested the idea of using the flour to bake bread to share with the other villagers. “There was some disagreement at first, but that night they started baking bread using the oven in the house church where they live”, says Representative Foley.

Even the church leader’s youngest children are involved in baking the bread.

They baked 30 loaves of bread and posted a message to their neighbors on Viber, a social media app, that the bread was available. People began to come right away.

“Not only did people come to receive the bread,” says Representative Foley. “Others came to bring flour to enable the group to bake more bread. A stranger dropped off 9 bags of flour one day. A farmer brought milk on three occasions. A third oven was contributed. Another Christian brother and two sisters helped by baking additional bread in their own home. Brother Kiriluk says that at one point when yeast was no longer available in the stores, God miraculously provided so that the baking could continue.”

The church leader’s married children and grandchildren all helped, bringing the total number of people in the home to 33. Even the youngest son helped. “He knew how much yeast should be poured, how much flour, how much salt,” Brother Kiriluk told Vernost. “We had scales, everything was measured on the scales, and he was already making the leaven. Then the dough was kneaded, cut into portions and the smallest one, he already knew how to do it, rolled out loaves – he did all this.”

According to Brother Kiriluk, production eventually increased to more than 160 loaves per day. He says the group probably received in total more than one ton of donated flour during their ten days of baking.

But more than bread was distributed.

“The Christian couple who were visiting from Greece had brought gospel newspapers with them, so they handed these out to everyone who came for bread,” says Representative Foley. “The Christian brother had a particular gift for evangelism, so he shared the gospel along with the newspapers. One neighbor who came told him, ‘We were talking among ourselves how bad Baptists are, and now we are coming here for bread.’”

One of Brother Daniil Anatolyevich Kiriluk’s children takes the bread out of the oven. They make as many as 160 loaves a day.

But perhaps the greatest miracle may have been the government asking the house of prayer for help.

“We were called from the Ministry of Emergency Situations,” Brother Kiriluk told Vernost. “They said there was one village where people did not have bread since February 22nd. They asked if we could bake some bread. We baked as much as we could. They came and took away the bread and distributed the bread in the village. Then they called again, saying they were going to another village. We also baked bread, they came and took it to the village.”

Brother Kiriluk and his family recently had to leave their home for what they thought would be only one or two days. The time away was extended, but now Brother Kiriluk says they have returned home and to more baking. 

“Now the situation is such that you think and understand only about each next step,” says Brother Kiriluk. “We did not think that we would stay here. We don’t know what the next step will be. We planned one thing, but everything happened differently.”

Representative Foley says that among the settings of Christian persecution in which Voice of the Martyrs Korea works, it is common for Christians to be both front-line workers and displaced people at the same time. “We see this happening today in Tigray, in Northern Ethiopia,” says Representative Foley. “We partner with a local pastor there, and for years his congregation has been the main helper for Eritrean Christian refugees fleeing their country for Ethiopia due to persecution. Now our Tigray pastor and his church members themselves have been displaced by the violence. But they continue to help others.”

Representative Foley says that it is a pattern that is as old as the Bible. “In Acts 11, Christians were scattered by the persecution that broke out when Stephen was martyred. But God used that scattering to plant the Christians like seed across the Roman Empire. And in Jeremiah, when the people of Judah went into exile, they were commanded by God, ‘Seek the peace and prosperity of the city to which I have carried you into exile’. So even though we thank God that he has permitted Brother Kiriluk and his family to return home, we know that God is going to continue to use them powerfully wherever he places them and whatever their circumstances are in the future.”

Brother Daniil Anatolyevich Kiriluk, his wife, and 18 of their 19 children.

Representative Foley says that Voice of the Martyrs Korea is currently raising money for an ongoing emergency relief project to support local Ukrainian churches, as well as Polish and Moldovan churches along the border with Ukraine, as the local churches respond to both the humanitarian and spiritual needs that are arising during the war.

Individuals interested in donating to local churches through the Ukraine Christian Emergency Relief project can give at . . .

www.vomkorea.com/en/donation or via electronic transfer to:

국민은행 (KB Bank) 463501-01-243303

예금주 (Account Holder): (사)순교자의소리

Please include the word “Ukraine” with the donation.

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Russia: New law causes pastors to mull risks of speaking, praying about Ukraine

A call for national repentance from more than 400 Russian church and seminary leaders was posted on a small Russian Christian website, then quickly removed.  A Russian lawyer instructed Russian churches via Facebook how to avoid trouble when they pray for peace during their worship services. A popular Russian pastor assured Russian Christians that private prayers to God to end the war are sufficient fulfillment of their spiritual responsibilities.

Russia’s new law, Article 20.3.3, is causing Russian pastors to “count the cost” before speaking or even praying publicly about their country’s actions in Ukraine.

These three examples from this month illustrate how Russia’s new law, Article 20.3.3, is causing Russian pastors to “count the cost” before speaking or even praying publicly about their country’s actions in Ukraine.

Voice of the Martyrs Korea operates Голос Мучеников – Корея, our Russian language edition of our popular Facebook page on Christian persecution, with 12,000 followers from across the Russian-speaking world.

Some Russian Christians are sharing their prayers for Ukraine and their concerns about Russia’s actions in Ukraine, not only on Voice of the Martyrs Korea’s Facebook page, but inside Russia itself. But a law enacted March 4, which criminalizes what the law calls “public actions aimed at discrediting the use of the Armed Forces of the Russian Federation”, is causing Russian Christians to mull the risks of speaking according to their conscience.

Already one priest has been charged under the new law. According to BBC’s Russian language service, Ioann Burdin of Resurrection Church in Kostroma will be prosecuted for allegedly making anti-military statements in his sermon and circulating an online petition opposing the war.

Until more charges are made and more cases are prosecuted, it’s not possible to know with certainty what is permissible and what is criminal for pastors and churches.

Even prayers for peace could conceivably, in certain contexts, constitute a violation of the law, according to Sergey Chugunov, a Russian attorney who advises pastors and churches on his Facebook page. “I never thought we would live in a time where we would have to answer these questions – can the church call on parishioners to pray for peace in the light of the recent changes in the legislation?” wrote Chugunov in a recent Facebook post. Chugunov says Russian pastors and churches should expect to be prosecuted if they publish or publicly proclaim certain phrases like “No War”. But Chugunov also advises Russian pastors and churches to exercise caution in making any public statement related to the conflict. “Churches need to be careful in the formulation of widespread prayers and invitations to pray for peace,” he wrote on Facebook.

A scene from the 2018 movie, Tortured for Christ, which details efforts by Romanian pastor Richard Wurmbrand, to evangelize Russian soldiers sent to his country during the Soviet era. Pastor Foley said, “In many ways, these days it feels like we are back in the earliest days of Voice of the Martyrs.”

But 400 Russian Baptist and Pentecostal church and seminary leaders went well beyond calling for prayers for peace in an open letter earlier this month entitled “Appeal to Compatriots”. The full text of the appeal, which was posted briefly on the website of a small Christian publishing company in St. Petersburg before being removed, apparently voluntarily, follows:

Sometimes I will say about a nation and a kingdom that I will destroy it; but if this people turn from their evil deeds, I will put off the evil that I thought to do to them” (Jer. 18: 7-8).

Dear compatriots!

Our army is conducting full-scale military operations in another country, dropping bombs and rockets on the cities of our neighboring Ukraine. As believers, we assess what is happening as a grave sin of fratricide – the sin of Cain, who raised his hand against his brother Abel.

No political interests or goals can justify the death of innocent people. Old men, women, children are dying. Soldiers on both sides are dying, cities and infrastructure are being destroyed. In addition to military targets, shells and bombs destroy hospitals, civilian buildings and residential buildings. Many people have become refugees, the war zones are on the verge of a humanitarian catastrophe.

In addition to bloodshed, the invasion of sovereign Ukraine encroaches on the freedom of self-determination of its citizens. Hatred is being sown between our peoples, which will create an abyss of alienation and enmity for generations to come. The war is destroying not only Ukraine, but also Russia – its people, its economy, its morality, its future.

The Scriptures call us to “keep our hands from evil and seek the ways of peace” and warn that “the one who sows evil will reap it.” If we really want to rely on spiritual values, now it is extremely important to listen to the words of Jesus Christ: “Put your sword in your sheath, for he who takes the sword by the sword will perish.” It is also said: “Judgment on bad deeds is not quickly done; hence the heart of the sons of men does not fear to do evil.” But God’s judgment is impartial and inevitable.

Today the moment has come when each of us must call a spade a spade. While we still have a chance to avoid punishment from above and prevent the collapse of our country. We need to repent for what we have done, first of all before God, and then before the people of Ukraine. We must give up lies and hatred. We call on the authorities of our country to stop this senseless bloodshed!

Ministers of Evangelical Churches in Russia

The letter appears to no longer be accessible on any Russian website, but we are seeking to spread the letter widely, in Russian as well as by translation into Korean, Chinese, and English. We are spreading the letter not to advocate a particular political position but rather to prevent the voice of our Russian Christian brothers and sisters from falling silent.

Still, silence is also a part of the Russian church’s faithful witness at the moment.

There are two kinds of silence churches may undertake. There is the silence which comes from fear, which is a sin. But there is also the silence of prayer, which is essential to the church’s ministry. One popular Russian pastor wrote on his Facebook page this month that Russian Protestants are such a small minority that they are unlikely to be able to change their country’s actions in Ukraine through protest marches or public statements, but he says they should not underestimate the power of appealing to God through silent prayer. “War can be stopped by God,” he said. “That’s why we cry out to him.”

That’s something no law can prohibit.

File footage from 2021 of Russian pastors discussing a building seizure of a local church congregation. Russian Christians have been dealing with a growing number of restrictions on property use, evangelism, contact with foreign missionaries, and, now, speaking out about Russian activities in Ukraine. 

Voice of the Martyrs Korea, in partnership with our sister mission Voice of the Martyrs Poland, has been sending emergency financial support to Ukrainian, Polish, and Moldovan churches ministering to the physical and spiritual needs of Ukrainian Christians and Christian refugees during the current conflict.

But VOMK’s primary and longest-standing commitment is to equip Christians to make a faithful witness wherever they are silenced or persecuted. Helping Russian Christians carry out a faithful underground Christian witness is how Voice of the Martyrs began more than 60 years ago. Our worldwide founder, Romanian pastor Richard Wurmbrand, smuggled Bibles and gospel tracts to Russian soldiers who had been sent to Romania.

In many ways, these days it feels like we are back in the earliest days of Voice of the Martyrs.

We have many more Russian language training resources on book, website, and social media than our founder Romanian pastor Richard Wurmbrand did when VOM first started. But the one thing that hasn’t changed is that Russian Christians are still willing to risk everything in order to be faithful witnesses for Jesus.

Individuals interested in learning more about Voice of the Martyrs Korea’s underground training partnerships with Russian Christians can visit www.vomkorea.com/Russia. Individuals interested in donating to the Ukraine Christian Emergency Relief project can give at www.vomkorea.com/en/donation or via electronic transfer to:

국민은행 (KB Bank) 463501-01-243303

예금주 (Account Holder): (사)순교자의소리

Please include the word “Ukraine” with the donation.

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