Video – Does Proverbs 29:18 Help Us To Be Better Leaders?

Get cozy by the fireplace as Pastor Tim points out that although Proverbs 29:18 is often used as a popular “leadership scripture,” it is not really talking about leadership or the importance of organizational visions.  Scripture passages such as Philippians 2:5-11, 1 Samuel 23:1-8, and John 13:3-4 are much better Christian leadership passages, because they get to heart and attitude of what the Work of Mercy of Reigning should be.

For all of the latest podcasts on Reigning and on past Works of Mercy visit our Seoul USA Podcast Page!

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Does Life Get Easier When You Follow Christ?

Post by Pastor Tim Dillmuth – Does life get easier when you follow Christ?  I like how John Piper (and Paul the Apostle) answered that question.  John Piper said,

The answer seems to be that the Christian life for Paul was not the so-called good life of prosperity and ease.   Instead it was a life of freely chosen suffering beyond anything we ordinarily experience.   Paul’s belief in God, and his confidence in resurrection, and his hope in eternal fellowship with Christ did not produce a life of comfort and ease that would have been satisfying even without resurrection.  No, what his hope produced was a life of chosen suffering.  Yes, he knew joy unspeakable.  But it was a “rejoicing in hope” (Romans 12:12).  And that hope freed him to embrace sufferings that he never would have chosen apart from the hope of his own resurrection and the resurrection of those for whom he suffered.  If there is no resurrection Paul’s sacrificial choices, by his own testimony, were pitiable.

This not only dispels the notion that the more we “reign with Christ,” the better our earthly lives will become, but it also dispels the notion that the goal of the Christian life is earthly success.  Anecdotally, this appears true for many successful Western Christians, but it certainly wasn’t true for Paul, Peter and a host of other early Christians.

But maybe we are reigning with Christ to a much greater extent than they did, maybe we have progressed spiritually beyond our forefathers . . . or maybe we have simply forgotten what those who have come before us endured.

The words to that old hymn by Isaac Watts entitled “Am I a Soldier of the Cross,”  bears mentioning.  It says,

Am I a soldier of the cross,
A follower of the Lamb,
And shall I fear to own His cause,
Or blush to speak His Name?

Must I be carried to the skies
On flowery beds of ease,
While others fought to win the prize,
And sailed through bloody seas?

Sure I must fight if I would reign;
Increase my courage, Lord.
I’ll bear the toil, endure the pain,
Supported by Thy Word.


Watts reminds us that we should not only be sharing in Christ’s suffering, but that as Paul did so many years earlier, we should be choosing to endure suffering willingly.  And this endurance is actually a qualification to reigning with Christ.

As we close out the month of reigning, I want to challenge you to examine your own Christian walk in relation to Christian success, suffering and reigning.  Here are a few questions to get you started.

  • Does life get easier when you follow Christ?  How would a Christian from Nigeria, North Korea or Iran answer this question?
  • Have you found yourself avoiding “Christian Persecution” at any point throughout the past month?
  • What Christian messages do you hear the Western Church proclaim that would be opposed to this theology of persecution?
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FAQ: Why Do We Launch Bibles Into North Korea Rather Than Food?

SUSA-KoreanMrs. Foley and I founded Seoul USA ten years ago at a time when private engagement with North Korea (e.g., religious, social, humanitarian) was shaped almost entirely by NGOs in Western nations and South Korea. Our conviction was that engagement with North Korea should be driven by North Koreans.

As Christians, we had—and have—specific focus on issues of Christian faith and practice. Our goal is not to evangelize North Korea ourselves but rather to support and come alongside North Korean underground Christians, North Korean defector Christians in South Korea, and North Korean diaspora Christians who reside illegally or on work contracts in countries like China and Russia in an effort to amplify their voices and augment their effectiveness as they seek to bring transformation to their country.

So, for example, our balloon launch program was conceived by North Korean defectors, developed by North Korean defectors with our participation and support, and carried out by Christians from North Korea, South Korea, and around the world.

Westerners think that North Korea’s problems can be solved by providing food and humanitarian aid. Interestingly, in ten years of our work, we have not met a single North Korean defector or North Korean still inside of North Korea who supports that approach. Yet Westerners have not listened to the voices of North Koreans, so they are puzzled and, sometimes, derogatory, when they see us launch Bibles, instead of food, by balloon.

But Westerners who take the time to listen to North Koreans will come to understand that, in their view, the problem in North Korea is not a lack of food–especially in the southern third of North Korea, where the balloons are designed to reach. There, many people are actually quite prosperous.

Instead, the much more fundamental problem is Juche–North Korea’s official ideology of the worship of Kim Il Sung. Until that is addressed, even the most well-conceived programs of food delivery are condemned to governmental interference and distortion, inadvertently or intentionally reinforcing the regime’s control, not tempering it.

Sum it up and say:

Seoul USA exists so that Westerners can hear a voice other than that of Westerners and South Koreans answering the question, “How can North Korea be transformed?”

We operate our Underground University training school so that North Korean defector Christians can develop their ideas to reach their own country. We don’t teach them Western or South Korean methods but instead teach them how to take their visions and ideas and bring them to reality.

That is how our broadcasting program was birthed. We do 90 minutes of shortwave radio broadcasting into North Korea every night. The program is voiced and developed by North Korean defectors. This is different than many broadcasts into North Korea, which are voiced and written by South Koreans. It explains why our high power signal is more frequently the object of blocking efforts by not only the North Korean government, but, more recently the Chinese government as well.

Kim Il Sung, the founder of the North Korean state, was raised in a Christian home. He rose to power in a state where Christians formed a powerful social voice. He repurposed Christian teaching to make himself the object of worship. As such, Christianity is in a unique position to expose the deception of the North Korean ideology. Only Christianity, in other words, can unmask that North Korea’s Juche ideology is, at root, a fraudulent adaptation of the Christian faith. North Korean defectors know this, and that is why many of their efforts to reach their fellow citizens are Christian-oriented. They understand the power of Christianity in relation to the North Korean government’s deception in particular.

So our vision and goal at Seoul USA is to support North Korean Christians in transforming their country for Christ. This is a recognition of North Korea’s particular historical context, and how North Korea’s ruling Juche ideology is an intentional adaptation/distortion of the Christian faith. Westerners often fail to see this, so they are inclined to think that humanitarian aid is the obvious answer to North Korea’s difficulties. But North Korean defectors do not share this same opinion, though it is their own families that remain in suffering in North Korea. Seoul USA supports their efforts to carry out not our Western insights and plans about reaching North Korea, but their own far superior insights to reach, care for, and transform their own people through the power of the gospel.

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