The North Korean Sparrow That Fell, and the God Who Noticed

Usually the prisoners we help at Voice of the Martyrs Korea are those who are jailed for their Christian faith. But that’s not the case with Mr. Lee.

Mr. Lee is a North Korean defector incarcerated in a South Korean prison. It was not his faith that put him there, but rather his attempt to pass counterfeit money here in Seoul.

Our North Korean Underground University (UU) students have been visiting Mr. Lee in his South Korean prison for the past 10 months. A considerable part of UU happens outside of the classroom, as UU students learn to do ministry today, reaching North Koreans with the gospel wherever North Koreans are found—including in prison in South Korea.

Though our students have visited Mr. Lee for ten months, he has remained stone-cold silent and seemingly unreachable.

Until this week. Finally, he opened his heart to share stories of his past with us.

What he shared was difficult to hear—even for our North Korean students.

Mr. Lee was born in North Korea. His mother died when he was an infant, so he does not have any memories of her. Beginning even as a young boy, he was abused by his father in almost inconceivable ways. He showed us a scar on his head where his drunken father had hit him with a beer bottle. His father also stabbed him and stoned him. His father was known to be a good person in the town where they lived, but at home he was always a monster.

Mr. Lee was forced to learn at a very young age how to avoid his father’s violence. He sometimes ran out of his house and lived on the street.  When he would return a few days later each time, his father would beat him even more. So, Mr. Lee finally stayed away for a month. Then when he returned, his father no longer beat him.

Mr. Lee and his father went to a village in China when he was ten. He was not allowed to attend school. At age fifteen, his father disappeared. Mr. Lee later heard from one of his father’s friends that his father had been arrested. So, Mr. Lee decided to defect to South Korea.

Mr. Lee was twenty-one years old when he arrived in South Korea. He met a girl on a bus, and they exchanged contact information. They got married a short time later. They now have a five-year old boy.

Mr. Lee was arrested for trying to pass counterfeit money. He says he did not know the money was counterfeit when he received it, and that he did not know how to make a proper defense after he was arrested.

Our Underground University missionary training students have also visited Mr. Lee’s wife several times. It is challenging for her to figure out how to earn money, arrange for a babysitter, and other practical matters that are always challenging to North Korean defectors.

Our UU students cried as Mr. Lee shared his story. Then they told him about his Heavenly Father by sharing the story of the Prodigal Son.

Mr. Lee explained to our North Korean UU students that the reason he shared his painful stories with them is that he thinks they are trustworthy. He believes they are being honest with him, unlike other people.

(The situation is not unlike when we took a different group of our North Korean UU students to a country where North Koreans were being discipled by a very gracious South Korean pastor and his wife. When the pastor and his wife went to bed, the North Korean trainees approached our students privately and asked, “The South Korean says God is real. But you are our countrymen. Tell us the truth!” Always, North Koreans are able to reach other North Koreans for Christ more effectively than any foreigner.)

Our UU students’ consistent care for Mr. Lee and his wife is finally bearing the fruit of trust, after nearly a year of faithful presence. But the real story here is the God who has had his eye on this North Korean sparrow since the start of his very difficult and painful life.

One North Korean woman who became an orphan due to the famine in the 1990s and who was subsequently sex-trafficked to China, told Dr. Foley and me recently, “I have had a lot of difficulties in my life. But it was through those difficulties that I met Christ, so I am thankful for all of it.” Another North Korean met the Lord before defecting, but once he arrived in South Korea he became so focused on making money that he forgot about the Lord completely. Now he is in prison for a murder he committed in a drunken rage—and he realizes that the walls of the prison have been the womb of rebirth.

So-called “more fortunate” Christians seem to call God to account frequently, demanding God to explain why bad things happen to them. But North Korea’s fallen sparrows are far wiser and humbler. Having been knocked to the ground by everyone and everything they know, they are captivated by—and thankful for—the God whom everything must serve, even every evil that assails them.  

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Famine in North Korea? The Canary in the Coal Mine Says No

When Dr. Foley and I founded Voice of the Martyrs Korea, we were blessed to know nearly nothing about North Korea.

The reason I regard that as a blessing is that what was “known” about North Korea at that time came from the news media, international aid agencies, South Korean missionaries, visiting academics, political think thanks, and the North Korean government. Dr. Foley and I were largely ignorant of this information and instead made what I believe was the God-ordained choice of turning to ordinary North Korean people to learn about their country, to learn how they believed God was working in it, and to learn how we could support them in that vision.

The picture we received was so fundamentally different than what was then “well known” about North Korea that at first people–especially the experts–thought we were crazy. Even crazier, they thought, was our commitment for VOM Korea to be a place where North Koreans are the teachers, strategists, and actors–the subjects, not the objects–of North Korea ministry. From the beginning, every North Korean project we have done has owed its genesis to North Korean Christians.

I wish I could say that things have changed in eighteen years and that today people see North Koreans as the teachers, strategists, and actors. But this month has brought renewed reports from many quarters about North Korea teetering on the brink of a famine so large that purportedly North Koreans are terrified that it is 1993 all over again. Numerous NGOs have unveiled plans to “save North Korea” from famine. As a result, I have received numerous inquiries from people asking me what to make of it all.

As always, I recommend turning to the experts on North Korea: the North Korean defectors. Nearly every accurate piece of information I have ever learned about North Korea, I first learned from a North Korean defector. Only later, if at all, or in partially accurate form, did I see that information shared by those regarded by the general public as North Korean experts.

So while NGOs are wringing their hands (and your pocketbook) about a North Korean famine, it is important to note that the starvation that is occupying the hearts and minds of North Korean defectors is that of the North Korean defector woman and her six year old son who starved to death in Seoul last month. This is not because North Korean defectors are too busy or poorly informed to take note of deadly suffering looming over their relatives still inside of North Korea. Remember, more than eighty percent of North Korean defectors maintain regular monthly contact with their relatives in North Korea. They always–always–have better “ground level” information on what is happening than the United Nations, the academics, the media, the political think tanks, and the South Korean missionaries put together.

North Korean defectors also have a greater natural predilection to care about what is happening to their relatives in North Korea than NGOs or the UN. Contrary to the romantic notions you often hear of in TV testimonies, North Koreans don’t leave North Korea to find “freedom”. They leave North Korea in order to make money to send to their relatives back home. The freedom that compels them is freedom from starvation. They are never caught unawares when it comes to the food security of their families still inside North Korea.

And this is why the canary in the coal mine–that is, the North Korean defector community–isn’t crowing about starvation and famine at the moment. Back in the early 1990s, when North Koreans were starving in the midst of a famine that scars them still today, people starved because they trusted the North Korean government and distribution system. There was no alternative. That reality led to a “never again” mentality which has made it so that no North Korean relies on government rations the way they did before the famine. The idea that today North Koreans somehow queue up hopefully at government distribution centers and meekly receive whatever the North Korean government and international aid agencies (or secret underground distribution networks, for that matter) give them is nothing but a made-for-NGO fundraising fantasy. It is a fundamental error in understanding how ordinary North Koreans think and act.

The famine caused North Koreans to turn away from the North Korean government ration system to two other sources. Neither of these other sources are NGOs. The first is the grey market–the quasi-illegal private economic activity undertaken by nearly every North Korean family. The second is funds sent by relatives who have defected to South Korea. The UN and food security experts always readily admit that they are unable to measure these sources of food security. Sadly, they do not readily mention these sources of food security in their own alarms about food security, which, in reality, tell us more about the inefficiency and insufficiency of the North Korean government’s food security strategies and economic policies than they do about the real hunger of ordinary North Korean people. This is a hunger that is always due to political choices made by the North Korean government (and tacitly endorsed by all other nations negotiating or doing business with that government) that define being human in North Korea as synonymous with being declared loyal and useful to the North Korean government. Until that definition is changed, don’t bet on international aid to feed ordinary North Korean people. Bet on their families. That’s what ordinary North Koreans do.

The grey markets and relatives working abroad–these are what ordinary North Koreans have relied on for food since the 1990s. It’s why you never hear North Korean defectors praising the UN or NGOs for taking care of their relatives still inside North Korea. It’s why North Korean defectors are not the ones urging you to reach deep into your pockets to help the UN and the NGOs “save” North Korea.

Oddly, the only present danger to the grey markets and defector financial remittances back home is not a present famine in North Korea but the present rumblings of “peace” negotiations between geopolitical entities, all of which always put North Korean defectors in more, rather than less, precarious legal and social positions. Political “peace” between these nations further legitimizes the kind of political “solutions” that nations and NGOs love, while undermining the personal agency and freedom of ordinary North Korean people who have somehow managed to care for their families for more than 70 years, whether nations and NGOs were paying attention or not.

If there is a famine in North Korea today, it is the same famine that has existed since Dr. Foley and I started our ministry. It is a famine of listening–a refusal to receive North Korean defectors as teachers, strategists, and actors. Our nations and NGOs want them to be passive objects of pity needing us to save them, while they apparently do nothing more than to sit around and starve while they wait for us.

We should be suspicious any time the North Korean government is advocating the same plan as the NGOs, the media, and the other purported experts. All of these groups have one thing in common: They do not trust ordinary North Korean defectors to be the subjects of destiny shaping the future of their nation.

Fortunately, God trusts North Korean defectors. He’s not wringing his hands nor is he wringing your pocketbook for you to fund the efforts of nations, NGOs, or experts. Like the North Korean defectors, his eye is on the sparrow, and her six year old son, who died last month of starvation, in one of the richest nations on earth. May he grant us to get over ourselves and our savior complexes in order to learn to listen to the prayers and hopes of North Korean people even a tiny fraction as well as he, the one true Savior, always does.

 

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Help Us Start 5,000 New Sunday Schools Across China in the Next 12 Months

The number one challenge facing the church in China is not cross demolition or church raids. It is the full-scale effort on the part of the Chinese Communist Party to prevent the children of Christians from becoming believers themselves.

That is why Voice of the Martyrs Korea is joining China Aid in announcing today a campaign to open 5,000 Sunday Schools in China in the next twelve months. And we’d like to ask you to join us.

The campaign, called “Sunday School in a Box”, assembles the leading legally available children’s Bible in China, a compact video player, and a comprehensive curriculum of digital resources for parents and children. Each “Sunday School in a box” is designed to reach an average of seven children and will be distributed through VOMK and China Aid’s joint underground house church network. The materials are specially designed to allow parents of all educational levels to teach the full scope of the Christian faith to their own children and relatives.

Voice of the Martyrs Korea and China Aid have now compiled credible reports from every province in China of churches facing harsh penalties if they permit children to attend. But the problem is actually twofold: The children of Chinese Christians are not only being shut out of churches; they are also being taught a comprehensive curriculum in schools that defines Christianity as an evil religion. They are warned to be suspicious of their Christian parents and encouraged them to report any relatives who are practicing Christians.

For the first time in Chinese history, we have reached a point where it is nearly a criminal offense for Christian parents to raise their children as Christians.

Consider the story of a kindergarten-age child and his Christian mother from a July 17 report by the Chinese persecution watchdog website Bitter Winter. At school the child learned that belief in God is abnormal. When he came home, he said to his mother, “If you believe in Christianity, you will leave home and not take care of me. You might set yourself on fire, too.”

This is one of the reasons why the “Sunday School in a Box” is primarily designed to be used by parents rather than professional Christian educators. First of all, there are not many professional Christian educators in the countryside, and even in the cities Sunday school teachers are watched by the government with particular suspicion. But second of all, the home is the place where the battle for the Christian faith is won or lost in every country in every generation. If Chinese Christian parents are not given comprehensive, useful tools to raise their children in the faith, those children will become the first line of persecution against the church in the next few years.

The cost for one Sunday School in a Box is 75,000 KRW ($75USD). Voice of the Martyrs Korea is challenging Korean churches and Christians, as well as our overseas champions, to sponsor one or more boxes.

One of the reasons for the cost of each box is that we are using only materials that are legally available to the Chinese general public through Chinese retail stores. There is no underground printing operation involved. Though it make the cost a little higher this way, it also makes the Sunday School in a Box more difficult for Chinese authorities to oppose on legal grounds.

Since each Sunday School in a Box will reach an average of seven children, even a gift of 10,000 KRW ($10USD) toward the campaign can reach one child. So if you are able to help, please make your gift at https://vomkorea.com/campaign/ssib/ or via electronic transfer to:
국민은행 463501-01-243303
예금주: (사)순교자의소리
Please include the phrase “SSIB” (for Sunday School in a Box”) on the transfer.

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