How Should Christians Select Which Causes They Give To?

Sharefaith‘s Daniel Threlfall asked me a series of great questions on Transformational Giving that will appear soon in an interview on that site. They’re questions I get asked a lot but have never answered in the space of this blog. So I’m remedying that by sharing a question and an answer from Daniel’s interview each day.

Many Christians may want to give, to be philanthropic, but they don’t know how to give, or who they should give money to. Can you help? What are some worthy gospel causes?

Happy to help. We need to develop a plan of comprehensive discipleship that grows us, in the power of the Holy Spirit, into the fullness of Christ. So we don’t build a plan around our interests or passions or around where we think we can make the biggest difference.

Instead, throughout the Christian age churches have recognized that Christ pours himself into us through specific works of mercy—he gives us bread to eat; he opens his home to us; he proclaims the gospel to us; and so on. And our calling is to give to others what he has given to us.

So different denominations and individuals over the years have identified lists of these works of mercy in which the Holy Spirit grows us to be like Christ. In my new book I identify ten areas. There’s nothing sacrosanct about that—there could be more areas, or less, or they could be sliced and diced differently—but the key recognition is that the Bible outlines specific works of mercy that become means of grace by which we come to know Christ more deeply and by which others can catch a glimpse of Christ in us.

Because Christ is not a specialist—he’s a generalist—he doesn’t call us to pick one or two areas and concentrate our giving there. If we did, we’d miss out on coming to know aspects of his personality that you can only ever see if, for example, you are involved in forgiving and reconciling or ransoming the captives with him.

I put it like this: If you want to get to know my wife, don’t just attend a meeting with her. Don’t just watch a movie with her. Cook with her in her own kitchen. You’ll learn things about her that way that you would never know otherwise, because cooking is one of her primary passions. You don’t earn her favor if you cook with her. You cook with her because you want to learn her fully.

Same with God. We don’t do these works of mercy to earn his favor. They’re means of grace that he performs on us every day. By becoming more aware of them, and by letting him train us to do these for others, we come to know him in ways we otherwise never would.

And this is about more than giving. The Bible doesn’t say, “Give to an organization that visits the widows and the prisoners.” Goats do that, too. He wants us to go visit the widows and the prisoners.

The word “visit” in the Greek means “look in on with one’s own eyes”. You can’t do that just by making a tax-deductible gift to an organization that looks in on people. It won’t change your own eyes at all. John Wesley said this is why people are largely uncharitable: Because their own eyes have not seen in person what God sees in person.

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Is “Sell All You Have, Give it to the Poor, and Come and Follow Me” Practical Advice?

I’m highlighting questions and answers from Daniel Threlfall’s recent interview of me which will appear soon on Sharefaith.com. Today Daniel asks me about one of my favorite Scriptures on giving.

Jesus told us to “sell all you have” and give it away. Is that wise? Realistic? Or maybe a bit too radical?

Wisdom personified, yeah. The rich young ruler thinks in terms of his receiving an inheritance—“Good teacher, what must I do to inherit eternal life?”–and Jesus responds in terms of his becoming the philanthropy of God dispensed to the world in Christ’s name.

As Jesus notes, it is not a one-time act but rather a daily choice one makes. The rich young ruler rightly perceives that this is a threat to his system of personal security which says that he can only care for others once his own well-being is secured.

But in Christ our well-being is never in question. He will always empty himself into us. And the more we become conscious of that deeply, the more we will respond by emptying ourselves into others.

The security comes from Christ’s constant self-emptying into us, not from what we don’t empty into others. We can’t take up a cross and a little bit of self-fulfillment daily. We either have to decide that Christ is going to continue to empty himself into us daily or he’s not.

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Why Should a Christian be Motivated to Give?

Sharefaith‘s Daniel Threlfall asked me great questions about Transformational Giving that will be posted soon in an interview there. Here’s a preview.

Why should a Christian be motivated to give?

Well, let’s start with what shouldn’t motivate them to give.

Self-fulfillment should not motivate them to give. We’re to take up our cross daily and empty ourselves into others the way he empties himself into us. So filling ourselves up through giving—because it makes us feel good or because we like to help people, for example—moves us in entirely the wrong direction. We’ll find ourselves not giving more than giving, because one only needs so much giving or helping in order to feel good enough.

And the desire to change the world should not motivate Christians to give. Jesus has this maddening habit in the Scriptures of calling people to give everything to things that appear to make no earthly difference. “Suppose you have a hundred sheep and you lose one,” says Jesus. “Wouldn’t you abandon the ninety nine and go after the one?” And we want to say, “No! Of course not! You win some sheep and you lose some sheep! That’s the cost of the sheep business!” So churches and Christian NGOs are like that. They win some members and they lose some members with little grief at all.

So there’s only one biblical motivation to give, and that is because we become every more deeply aware that Christ is pouring his whole life into us, and we are filled to overflowing. We pour our/his life into others in order to mirror him into the world. This is our reasonable worship. What we do to others in his name we actually do to him as our worship of him.

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