Alternatives to Shane Claiborne’s Holiday Mischief, Part I: Why Holiday Mischief is not P/E/O

Our Monday post on Why Shane Claiborne’s Idea of Being “Long Gone” is the Wrong Kind of Holiday Mischief prompted an astute and well-reasoned question from Shannon Pekary at Palo Alton’s Ravenswood Youth Athletic Center, who wrote:

I am confused by your response. It seems to me that Shane’s answer very much falls in line with PEO model that MIF teaches of a P response. As MIF points out often, it is very difficult to take someone who has no connection to a ministry and overnight turn them into someone who is engaged in their cause. Shane’s response accomplishes a number of things: 1) Puts a suburbanite in an inner-city community “carroling” of all things. Many people are terrified of coming to the inner-city, and just this one step can be a transformation. 2) Creates an initial connection, people get to see the people they are giving to, 3) Solve an actual real need, and do it in secret, as Jesus commands.

Perhaps the Simple Way would then follow up with the givers to see what the experience was like, and see if they would like more opportunities to have a more permanent connection with someone in the community.

So, how would you do it differently, taking into account that you are dealing with deep divisions between these two worlds, including fear, race, economics and distance?

Good thoughts all the way around, Shannon. Recall from Shane’s post his paragraph summarizing the result of his group’s holiday mischief:

Last year our little mischief-makers gave away over $10,000 to families around the city. And the cool thing is the families do not even know who they are. They don’t even know the name of the congregation and may never see them again … all they are left with is a little reminder that they are loved.

This is a classic transactional approach:

  • The purported “haves” would like to help the designated “have-nots”;
  • The transaction occurs (in this case, the covert transfer of funds via caroling and Christmas cookies);
  • Stereotypes are reinforced (those with money are the “haves” and thus the givers; those in need of money are the “have nots” and thus the recipients);
  • The parties each receive what they were seeking (the “haves” are excited to have “made a real difference,” and the “have nots” receive funds);
  • They can then part and not need to see each other further–well, until the need arises again for each (the “haves” feeling the need to make a difference, and the “have nots” needing more funds).

There are a number of ways to describe the mutual damage caused by such an approach. In the P/E/O language of Transformational Giving, the best way to describe it is that a Participation project that is not intentionally structured from the outset to lead to Engagement will often lead to contented immaturity.

Is it possible for someone to go from P to E as the result of participating in drive-by-caroling-and-dollar-delivery?

Absolutely.

How frequently does it happen?

A lot less than we wish it would.

In fact, such situations (P events that aren’t part of an intentional overall P/E/O strategy woven from whole cloth) almost invariably lead to transaction rather than transformation, as the purported giver experiences a tremendous sense of contentment rather than the clear and present and specific challenge of continuing on to Engagement.

Every fiber of our being wants to believe that Participation that is powerful and real and deep will quite naturally lead to Engagement, but, surprisingly, it frequently does not. Champions get easily stuck at P. They love it there. We take them on a mission trip overseas thinking, “Once they get to the field, the things they see will change their lives forever! They will become knowledgeable, passionate, unrelenting advocates for the cause!”

But without intentionally thinking through and structuring and telegraphing the intended P to E invitation to the champion ahead of time, what often happens is a “Been there/done that/got the t-shirt” experience: The donor spends a few thousand dollars and a few weeks of vacation and thinks, “I have done my part. On to the next radical challenge!”

So the limitation to Shane’s mischief-making is exactly that: it’s mischief making. It carries the scent of the radical but ultimately allows both fighters to retreat to their own corners after the bout of holiday largesse. The path to Engagement is not embedded in the Participation event–that is, Participants can feel quite content (even smug) in Participation (even repeatedly) without ever encountering The Real. Neither party is formally and consciously challenged by the Participation event to move to Engagement, where the cause becomes a part of their everyday life…

…unless…

…such opportunities are built into the P/E/O process as formally and explicitly as the Participation step, which is not the case here. This is drive-by charity, reinforcing stereotypes, creating good memories for everyone (via a transaction that makes good value for all), and leaving the other anonymously distant enough that we need not be troubled by the vagaries of real relationship. Notice that Shane doesn’t describe the result of the event in terms of new relationships forged and stereotypes upended; instead, he describes it in terms of anonymity and distance safely maintained.

Check out these three past posts for more details on the dangers of Participation events that are not built with the focused purpose of guiding champions from P to E:

But what about Shannon’s final question: What could we do differently? In Transformational Giving, any solution would have to be designed with the following parameters in mind:

  • Both parties would give and receive in ways that upend stereoypes of who “has” and who “has not” (think here of Jesus saying to the rich young ruler in Mark 10:21, “One thing you lack“);
  • The gifts would be the start of relationship–token and pledge that no good thing would be withheld from the recipient in the future;
  • The event would be embedded within a larger, intentional, defined framework designed to consciously invite all parties to grow to full maturity in Christ, with the P to E move clearly demarcated and offered.

With these thoughts in mind, what alternatives to Shane’s holiday mischief would you propose? Please hit up with your ideas in the comments section, and I’ll add my own in the next post.

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Landmark Network for Good Study Shows We Have Miles to Go in Implementing TG Online

We like Katya Andresen a lot, and it’s not only because she’s willing to link to our weirdest and most controversial posts. Mainly it’s because she’s one of the few bloggers in philanthropy–either religious or secular–who writes regularly about philanthropy from the perspective of the personal transformation of the philanthropist. The whole discipline is so caught up these days in its desire to sniff out the maximum social impact for the minimum charitable investment–social pygmalionism at bargain basement prices–that it’s always encouraging to see Katya’s posts that talk about who we are becoming as we give.

That’s why we are excited with Katya for the release of the landmark Network for Good Study today. The study analyzes the $381 million given through the Network for Good platform to 66,000 charities over the past seven years. It also shows just how far we have to go before Transformational Giving-oriented development practices become the de facto standard online.

Interestingly, only about 5% of the giving through the Network for Good platform is to religious causes. Puzzling, as I’ve always felt this was one of the better giving options available to religious nonprofits.

Still, even though we’re underrepresented on the NFG platform, the study is an important bellwether for measuring the institutionalization of Transformational Giving (TG) practices online.

Interesting to see, for example, that:

  • At present, your own website is a far more potent portal for giving than donations made through the social network engines. We ought to be committed to upending this before the next seven year study, should the Lord tarry. My gut tells me this results from our failure to coach our champions to be credible owners for the cause in their sphere of influence. At best, we still treat them as (and train them to be) referral agents for us, with our nonprofits (and their associated sites) being the credible place to go to give and get involved. Much work for us to do here.
  • 22% of annual online giving happens in the last 48 hours of the year. That’s a staggering total, not to mention a stinging indictment of traditional transactional fundraising’s (ttf’s) inability to grow people in a lifestyle of philanthropy. I suspect that Christian orgs are not as superior to our secular counterparts on this count as we’d like to believe.
  • Treating an online giving page like an online giving page–rather than (at very minimum) a customized, branded giving experience or (better yet) a means of promoting further involvement–is never a good development strategy, whether you’re all about TG or you’re as ttf as they come. Nothing says “I really only want your money” quite like a generic giving page on your website.

The study is a quick read and a helpful benchmark showing us we still have megadistances to traverse when it comes to institutionalizing TG through our online presences. Kudos to Katya for the reality check!

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Why Shane Claiborne’s Idea of Being “Long Gone” is the Wrong Kind of Holiday Mischief

One of my new year’s resolutions for 2011 is to try hard to agree with Shane Claiborne and Christianity Today’s Mark Galli at least one time apiece.

But it is still 2010.

Shane’s A Season for Mischief and Conspiracy: A New Take on Christmas Charity on Huffington Post is not a new take on Christmas Charity at all but rather the same old take–disappointing for a radical of Shane’s caliber.

The question Claiborne is addressing is that a rich suburban church wants to help poor folks in Claiborne’s neck of the woods, yet they want to do so in a way that preserves the dignity of the recipients. Writes Claiborne:

Here’s what we came up with. A group of us who live in the inner city pray, and then come up with a list of a dozen of our neighbors who have had a particularly difficult year — like my friend who worked for the shelter which lost its funding and had to lay everyone off, or our neighbor whose house caught on fire, or the family around the corner whose 14 year old got pregnant this year. Then, we give that list to our suburban co-conspirators, and we let each family know to expect a little visit at a set time (though we keep the details of the visit on the down-low).

On the special night, the carolers roll through the neighborhood. They visit each home with some lovely singing, deliver a plate of baked goodies, and then they head out. They are long gone by the time the family has opened the envelope underneath the cookies — which contains several hundred dollars and a note that says, “Know that you are loved. Merry Christmas.”

Last year our little mischief-makers gave away over $10,000 to families around the city. And the cool thing is the families do not even know who they are. They don’t even know the name of the congregation and may never see them again … all they are left with is a little reminder that they are loved.

It’s the last part that seems so sad and typical to me–no one, giver or recipient, comes away transformed by the miracle of ongoing relationship that transcends, rather than reinforces, the usual stereotypes.

Sadly, Shane is technically correct that this particular mischief is potentially less humiliating to recipients than other similar Christmas projects I’ve seen. But ought we not to have our sights set far higher than lauding projects that simply avoid humiliating others?

Instead, we ought to have something truly more radical in mind. To that end, a quote from my upcoming book, The Whole Life Offering: Christianity as Philanthropy, due out in February:

In Christianity-as-philanthropy, financial and material giving is the visible token and pledge of a whole life offering of comprehensive, beneficent, direct, unwarranted, unfailing friendship-love of others in the name and after the character of [God].

The predecessor of giving is repentance, shaped by comprehensive personal preparation according to the aforementioned Works of Piety. As Jesus instructs in Luke 11:41 (NASB), “But give that which is within as charity, and then all things are clean for you.”

In contrast to philanthropies, which view money as a tool for social change and the giving of money as an expression of personal values and vision, in Christianity-as-philanthropy giving is self-emptying. It is worship of [God] through the care of those he loves. This kind of giving is an end in itself, not a means to change the world. It is sacramental, not transactional. The recipient is friend of God standing in the stead of God and is regarded as such.

It is only on such a foundation that money or goods can be rendered to others in a way that does not demean or define relationships.

After the manner of Christ, all financial giving ought to be token and pledge that the giver will withhold no good thing from the recipient… rather than giving as drive-by that leaves giver and recipient no better acquainted and no more likely to bear one another’s burdens than before cookies and carols and cash are clandestinely conveyed.

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