Why Do Christians Do Good?

Posted on January 6, 2012 by Pastor Foley

Part III of our series on Doing Good

How do we know what good we should do?

Jesus begins to teach us the answer in Luke 10:25–37. He says that we are to mirror God’s goodness in whatever situation crosses our path—especially among our enemies:

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered: “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. The next day he took out two silver coins and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Since God often takes us down dangerous roads like the Jericho road, we need to work together. Paul says in Galatians 6:9–10 that doing good is a team sport:

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

There is nothing safe about dispensing the goodness of God.

The Bible guarantees that we will suffer for doing good. “In fact,” says Paul in 2 Timothy 3:12, “everyone who wants to live a godly life in Christ Jesus will be persecuted.” God’s mercy towards his enemies is most clearly revealed in the crucifixion of Jesus. Because of this, suffering publicly as we do good—humbly, without protest, bearing his name—is a means of grace by which we comes to see and understand God more clearly.

Why do Christians do good?

We do so for one reason: because we are dispensing the goodness that we received from God when we were yet his enemies. Doing good is a public act of faith in the goodness and justice of God, who assures us that we can always trust him to sustain us. The world where the wicked prosper will soon pass away.

Do not fret because of evil men 
      or be envious of those who do wrong;
for like the grass they will soon wither, 
   like green plants they will soon die away.
Trust in the LORD and do good; 
   dwell in the land and enjoy safe pasture. (Psalm 37:1–3)
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Christian Morality is Not a Sliding Scale

Posted on January 4, 2012 by Pastor Foley

Part II of our series on Doing Good

Our last post concluded by noting that what the world calls “neutral,” the Bible calls “evil.”  That’s the first big difference between how the world and God think about Doing Good.

The second way is this: the world typically thinks about doing good in gradations (e.g.. becoming a “better” person).

In Scripture, however, morality is not a sliding scale.

We do good because we are children of God; or we do evil because we are not children of God (or because we have forgotten that we are God’s children). The child of God does not gradually become a “better” person; instead, the child of God partakes more and more fully of God’s goodness and distributes it more fully to others.

“As Jesus started on his way, a man ran up to him and fell on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to inherit eternal life?’

‘Why do you call me good?’ Jesus answered. ‘No one is good—except God alone.'” (Mark 10:17–18)

In the Bible, action always flows from identity; what is inside of us (in our spirits and souls) “leaks out” of our bodies in our basic orientation toward others.

As the apostle Paul describes it:

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath.

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:1–10)

There is no praise from God for setting aside his good works and distributing our own, or for mixing the two. As God says through Jeremiah in the passage below, that is foolish: God’s ways are fundamentally different from human ways.

We learn good by seeing how God does good to us.

Unless we have received God’s goodness, we do not know what doing good is, nor do we know how to do it, nor to whom:

“My people are fools; 
   they do not know me. 
They are senseless children; 
   they have no understanding. 
They are skilled in doing evil; 
   they know not how to do good.” (Jeremiah 4:22)

 

God is not asking his children to “do good” generally. He is asking his children to do the good he has prepared for them to do. This includes personally dispensing his kindness to the ungrateful and wicked, and lending—not just our money but also our time and our life—to investments because we are not likely to get paid back. In this way the character of God is mirrored into the world so that the world must accept or reject him:

“And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.” (Luke 6:34–36)

Each Christian first received God’s goodness as his enemy. There is no other way. When we then do good by sharing God’s goodness to his remaining enemies, we become part of his strategic plan.

The works God has prepared us to do are strategic to his purposes, not our own.

They are not created with our safety or career advancement in mind. They will not protect or preserve our assets or our reputations. They are not designed to make us happy; to make us better people. They are prepared for one purpose: To make God known…especially to his enemies, who have nothing strategic to offer in return.

How does this change your perception of doing good?  To whom is God calling you to mirror his goodness?

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What the World Calls “Neutral,” the Bible Calls “Evil”

Posted on January 2, 2012 by Pastor Foley

Part I of our series on Doing Good

Why do people do good?

Sometimes it is to make others (or themselves) feel good. Often, it is to try to become a better person. And, of course, some do so to try to make the world a better place.

But no one does good for the specific purpose of benefiting one’s enemies. Yet, benefiting one’s enemies—lavishly and intentionally—is the massive and immovable cornerstone of Jesus’ own program of doing good:

“But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.

“If you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them. And if you do good to those who are good to you, what credit is that to you? Even ‘sinners’ do that. And if you lend to those from whom you expect repayment, what credit is that to you? Even ‘sinners’ lend to ‘sinners,’ expecting to be repaid in full. But love your enemies, do good to them, and lend to them without expecting to get anything back. (Luke 6:27–35)

It would not be the least bit presumptuous to sum up Jesus’ entire earthly mission as a salvific program of “doing good to the enemies of God.”

The apostle Paul explains:

“At just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:6–8)

Jesus tells his followers that they have only one reason to do good: to mirror the character of his Father into the world. Here is how Jesus concludes the Matthew 6 passage on doing good to one’s enemies:

“Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful.” (Luke 6:35–36) 

In order to understand Jesus’ approach to doing good, we need to see that there are two huge differences between the way the world looks at good and evil and how God does.

The First Difference

According to the world, there are good actions and there are evil actions, but most actions are basically neutral. The idea is that most of the time we are just living life, doing neutral things, and then every so often a situation comes up where we have to choose whether to do something good or something evil; both of which require about the same amount of effort.

In other words, the world seems to believe it’s hard to be evil unless you really mean to be.  Most of the time we are basically average people, neither good nor evil, but we are capable of doing good when the right situation comes up.

The Bible does not recognize these three categories of good, neutral, and evil.  Instead, it recognizes only two: good and evil. If one is not doing good, then one must be doing evil:

“Whoever of you loves life 
and desires to see many good days,
keep your tongue from evil 
and your lips from speaking lies.
Turn from evil and do good; 
seek peace and pursue it.” (Psalm 34:12–14)

Understanding this helps to make sense of Mark 3:4.  Here, Jesus asks the Pharisees, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?”

The question is: what is one’s orientation toward others—good or evil?

He doesn’t give them the option of being neutral, even though the world says that’s what most of us are. What the world calls neutral the Bible calls evil. Why?  Because doing the neutral thing of living as if you and your concerns are the central reality of your existence necessarily makes God second.

The word the Bible uses for that is “evil.”

Tune into our next post to learn about the second big difference.

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