Video – What the World Calls Neutral We Call Original Sin

Rev. Foley shares that one of the most significant differences between Christians and non-Christians is that we do not believe in the concept of “neutral” actions. Scripturally, everything that we do is either good or evil.  It’s time to brush up on our understanding of original sin and how it affects us today.  In Luke 18:19, Jesus says that “No one is good except God alone,” and thus good actions can only spring forth from a life that has God’s spirit in it!

For all of the latest podcasts on Doing Good and on past Works of Mercy visit our Seoul USA Podcast Page!

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Do you Pray for your Enemies?

WLO_doinggoodPost by Pastor Tim – Luke 6:27 says, “But I say to you who hear, love your enemies, do good to those who hate you.”  These words gained new meaning to me as I walked through the Korean War Museum last month in Seoul, Korea.

What I found particularly interesting is that when the Korean War ended in 1953, South Korea never signed the armistice.  And because they never signed the armistice, in the eyes of many Koreans the two countries are still technically at war.  You see, the South originally wanted to continue to fight and unite the two countries once and for all instead of ending the war with the country divided.

What makes this so fascinating, is that over the last few decades South Korea has provided more aid to North Korea than any other country.  While still at war, the South gives aid to their enemies in the North!

While this might seem incredulous at first, it shouldn’t be a concept that’s so foreign to us as Christians.  In the Whole Life Offering, Pastor Foley notes that doing good to our enemies should be a core discipline in Christianity.  In fact, Jesus did good towards us in that he died for us while we were still His enemies (Romans 5:6-10), and this is the good that we are now to mirror to others.

But even with the example of South Korea and the more important one of Christ, it may still be difficult to know how to begin doing good to our enemies.  That’s why in our Colorado DOTW Congregation, each member is beginning to do good by praying for one of his/her enemies each day this week.  The Prayers for Enemies web-site has been a great starting point to learn some of the churches’ more traditional prayers concerning their enemies.

Prayer may not seem all that earth-shattering, but it’s exactly what the Scriptures tell us to do (Matthew 5:44) and what Jesus himself modeled when He prayed, “Father, forgive them, for they know not what they do (Luke 23:34).”

Prayer is so central and foundation to Work of Mercy of doing good, because it not only has the capacity to change the heart of our enemy and ourselves, but  it also helps us to understand the good that God wants us to do.

And in order to get that “understanding” part, we have to be willing to learn from and reflect on our prayers.  Here are some questions that I will be reflecting on and I would invite you to do the same after you’ve prayed for your enemies for a week.

  • How are Jesus’ commands in Matthew 5:43-48 related to the Work of Mercy of doing good?
  • How did I specifically pray for my enemy this week?
  • How has my life been affected by praying for my enemy?
  • What have I sensed the Lord asking me to do in relation to my enemy?
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Not All Human Righteousness Is Filthy Rags To The Lord

WLO_doinggoodIsaiah 64:6 (“all our righteous acts are like filthy rags”) is often quoted by folks as proof that any effort on our part to do good still comes across as pretty putrid in God’s sight. As Kevin DeYoung explains in The Hole in Our Holiness, however, that’s just bad exegesis–and it paints a terribly unflattering (and woefully inaccurate) picture of our God, to us and to the world:

The “righteous deeds” Isaiah has in mind are most likely the perfunctory rituals offered by Israel without sincere faith and without wholehearted obedience. In Isaiah 65:1–7 the Lord rejects Israel’s sinful sacrifices. They are an insult to the Lord, smoke in his nostrils, just like the ritual “obedience” of Isaiah 58 that did not impress the Lord because his people were oppressing the poor. Their “righteous deeds” were “filthy rags” (64:6, KJV) because they weren’t righteous at all. They looked good but were a sham, a literal smoke screen to cover up their unbelief and disobedience.

But we should not think that every kind of “righteous deed” is like a filthy rag before God. In fact the previous verse, Isaiah 64:5, says “you [God] meet him who joyfully works righteousness, those who remember you in your ways.” It is not impossible for God’s people to commit righteous acts that please God.

Not only is it not impossible, DeYoung goes on to note, but it is downright possible and in fact specifically commended throughout the pages of the New Testament:

Those who bear fruit in every good work and increase in the knowledge of God are fully pleasing to God (Col. 1:10). Presenting your body as a living sacrifice pleases God (Rom. 12:1). Looking out for your weaker brother pleases God (14:18). Obeying your parents pleases God (Col. 3:20). Teaching the Word in truth pleases God (1 Thess. 2:4). Praying for the governing authorities pleases God (1 Tim. 2:1–3). Supporting your family members in need pleases God (5:4). Sharing with others pleases God (Heb. 13:16). Keeping his commandments pleases God (1 John 3:22). Basically, whenever you trust and obey, God is pleased.

And whenever you trust and obey, DeYoung adds, you reflect to the world an infinitely more accurate picture of God than when you insist to others that every human act ought to be regarded as “morally suspect”:

Why do we imagine God to be so unmoved by our heart-felt attempts at obedience? He is, after all, our heavenly Father. What sort of father looks at his daughter’s homemade birthday card and complains that the color scheme is all wrong? What kind of mother says to her son, after he gladly cleaned the garage but put the paint cans on the wrong shelf, “This is worthless in my sight”? What sort of parent rolls his eyes when his child falls off the bike on the first try? There is no righteousness that makes us right with God except for the righteousness of Christ. But for those who have been made right with God by grace alone through faith alone and therefore have been adopted into God’s family, many of our righteous deeds are not only not filthy in God’s eyes, they are exceedingly sweet, precious, and pleasing to him.

Do the good the Lord has specifically prepared in advance for you to do. It truly will bring him delight–and it will bring you into greater knowledge of his character as well.

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