How To Sign Up For 100 Days Of Worship In The Common Places With The North Korean Underground Church

SUSA-KoreanDuring the roughly two decade long period in which Kim Il Sung was consolidating his power in the new Democratic Peoples’ Republic of Korea (popularly called “North Korea”), North Korean Christian leaders had full knowledge that the state was marching inexorably toward the systematic and intentional annihilation of all Christians.

Remarkably, however, the focus of these North Korean church leaders was not on how to hunker down and survive the churning hurricane of Christian genocide.

Instead, they strategized how they could advance the gospel in the teeth of their own destruction. They asked themselves and God, “How can we continue to be church in the most Christian-hostile nation in human history?”

They selected four “pillars”—one in the area of theology, one in ethics, one in prayer, and one in worship—to constitute the vital teaching and worship ministry on which the North Korean church would stand or fall, by the grace of God. They committed to receive and pass on these fundamental historical Christian pillars even at the cost of their own lives, believing that anyone who professed, memorized, and lived by them would not only be able to endure the storm but also grow to full maturity in Christ.

Every one of these Christian leaders was ultimately martyred.

But wisdom is known by her children.

On September 23, 2013, the North Korean Underground Church will lead the church around the world in one hundred days of the worship of God in the common places. Each day for one hundred days, on through December 31, 2013, Christians around the world are invited to follow the lead of their North Korean Christian brothers and sisters to do what led to their persecution in the first place: Gather together in handfuls of two, three, or more believers for daily public worship in the common places of their life—their homes, schools, workplaces, parks, libraries, bus stops, and more–using the historic four pillars liturgy of the North Korean underground church.

These will be outwardly modest and unremarkable gatherings. There will be no megaphones, no shouting, no political messages, no recruitment, no voices of concern about the state of religious freedom in America. Neither will the liturgy be conducted in hushed whispers in private corners when no one else is watching.

Instead, in calmly expectant and reverent conversation, without effort to draw attention or deflect it, Christians will undertake the liturgy of the North Korean underground church, which is rooted in the liturgy of faithful Christians throughout history:

  • The Apostles Creed (the pillar of theology)
  • The Ten Commandments (the pillar of ethics), followed by confession of sin
  • The Lord’s Prayer (the pillar of prayer)
  • The public reading of the gospel of Luke, which has pride of place in the North Korean church as the first book of the Bible translated and distributed on the Korean peninsula
  • And once each week during the hundred days, the Lord’s Supper (the pillar of worship), using elements consecrated by North Korean Christians and sent around the world for this 100 Days campaign
  • The closing hymn—once a Christian song but later recast by Kim Il Sung to serve in the cult of his worship, the original has been recovered for the purpose of this 100 Days campaign

If you are interested in participating, here is what to do and what you can expect:

  1. Visit www.facebook.com/seoulusa for more information and to register
  2. Once you register you’ll receive a package by priority mail containing the 100 Days worship booklet and communion packages (one for each week of the campaign) consecrated by North Korean Christians. You’ll receive a password enabling you to view the inaugural worship service for the campaign, led by North Korean Christians. That password will enable you to participate in worship with them via special online worship times spread throughout the length of the campaign.
  3. Assemble your worship group. This is not a campaign for personal devotional time. In the spirit of partnership with our underground North Korean brothers and sisters, you must commit to public worship in the common places with at least one other person.
  4. Create your list of the common places you visit every day where your group will worship. This should include your home but also extend beyond it—to your workplace, the schools attended by group members and their families, the coffee shops you frequent, anywhere where you go on a regular basis. If the list compiled by your group includes less than one hundred locations, feel free to repeat locations or visit new ones. Avoid privatizing the experience or turning it into a publicity stunt. The purpose is to worship humbly in the common places, acknowledging Christ’s lordship over each one, embodying his presence in the world for which he died.
  5. Share your stories of what happened and post video and photographs of your worship at www.facebook.com/seoulusa to encourage others, including North Korean believers.

Expect opposition as you carry out this simple act of worshiping with others in the common places of your lives. North Korean Christians were not persecuted simply because of the private practice of the faith in their own homes. They were—and are—sentenced to death for their small acts of faithfulness to God in the common places of their world. The Apostle Paul, speaking to Timothy in 2 Timothy 3:12, said that we should not expect anything different: Everyone who seeks to live a godly life in Christ Jesus will be persecuted.

Seoul USA is honored to share as the convening mechanism for this important event. Please visit us today at www.facebook.com/seoulusa to sign up for the 100 Days of Worship campaign and show your solidarity and partnership with the North Korean Underground Church.

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Video – What About Forgiveness and Repentance in Luke 17:3?

Forgiveness coming before repentance sounds good, but what about Luke 17:3?  Jesus said, “So watch yourselves.  If your brother sins, rebuke him, and if he repents, forgive him.”  Pastor Tim explains that this was written in relation to those who are a part of the family of God.  And in light of Hebrews 6:4-6, it is apparent that when a Christian falls into sin it is a serious thing , so serious in fact that it is possible that they cannot be brought back to repentance.  Therefore, it’s not that you shouldn’t offer forgiveness to your brother until they repent, but rather that you do everything you can to bring your brother to repentance.

For all of the latest podcasts on Forgiving and Reconciling and on past Works of Mercy visit our Seoul USA Podcast Page!

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Should We Forgive the Unrepentant?

WLO_forgivereconcilePost by Pastor Tim – Most of us are more experienced finding “forgiveness loopholes” than in finding ways to practice forgiveness.  That is because we are challenged by 1) Difficult cases of sin, like I referred to in my last post, 2) Popular and even scholarly teachings on forgiveness from the secular world, which we implicitly assume must be compatible with the Christian understanding and practice of forgiveness, and 3) A general lack of agreement among modern-day Christian leaders on how, when, and why to forgive, each citing the Bible persuasively and conclusively in their teaching.  And not to be overlooked, of course, is our own sin-nature which fights against forgiveness every step of the way and deceives us into believing that we are well-served by finding loopholes rather than plunging through eyes of needles by the grace of God.

One of those complicated and recurring “forgiveness topics” that divides Christians today is the question, Which comes first: forgiveness or repentance?  (Just do a Google search and you’ll find a wide variety of opinions among notable Christian ministries.)  But  I think that Pastor Foley hit the nail on the head when he said that God’s forgiveness was actually offered before repentance.  In other words, we were offered forgiveness by Jesus giving his own life, while we were still sinners, while we were still his enemies.  Christ’s forgiveness paved the way for our repentance, not the other way around.

But how should this scriptural truth influence our day-to-day interpersonal forgiveness?  I love how the late Michael Spencer, aka Internet Monk, captured the practical, simple nature of our forgiveness when said,

If we are following Jesus through this world, every situation we meet is one where forgiveness is normal. There’s no need to get very technical about it. If you were hanging out with Jesus, you’d hear forgiveness announced all the time. While I am not Jesus, I relate to every person through him, his cross and through his forgiveness.

We can make a career of looking for the forgiveness loopholes, but our reliance on technicalities which exempt our own particular unforgivenesses from further scrutiny and resolution often takes us away the fostering of a personality of and predisposition toward forgiveness that we should have, independent of circumstance.

But what about those complicated situations where repentance is needed and hasn’t yet happened?  The Internet Monk continued by saying,

What about the person who won’t repent? I can still forgive them as Christ would. I can offer forgiveness and embody it. But without specific repentance, that forgiveness will be unilateral. Remember Paul’s words?

What were Paul’s words?  Paul said,

All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Corinthians 5:18-20)

Repentance is important to forgiveness . . . extremely important.  But that doesn’t permit us to live our lives demanding repentance from others in exchange for our forgiveness.  Practically speaking, this means we should live our lives offering forgiveness to others in light of how God forgave us.  Getting someone to repent is not our job. We can’t force anyone to acknowledge their own wrongdoing and repent from it.  What we can do is to be predisposed to offer forgiveness to others, as an ambassador for Christ, imploring others to be reconciled to God.

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