Short-Wave Radio Plants Spiritual Seed In North Korean Woman

NK announcer pic 1At the beginning of the year we began using a brand new North Korean announcer for our radio broadcasts into NK. Professionally speaking, she has been good for the broadcast in numerous ways. She was a singer in North Korea . . . not a famous person, but some professional voice training nonetheless. Through this training, she learned how to use her voice and breath in a way that our previous broadcasters had not been able to do. Our current producer feels like our new NK announcer has improved our broadcasts from a quality standpoint . . . it is comfortable and enjoyable to listen to her voice on the radio! Our NK announcer works together with one of our SK staff members to record the ments for each broadcast. “Ment” is short for mention, and it refers to the banter between announcers that occurs between the program elements such as songs, scriptures, sermons, or readings. The ments are a crucial element to the broadcast because they are like the string that connect and tie the individual pieces of the broadcast together, making them blend naturally.

Our new NK announcer is also very professional in her preparation. She always wants the script ahead of time in order to practice it and pray over it. She takes her responsibility very seriously. She is also able to ad lib with the script a bit, something which our previous North Korean announcers have not been able to do.

Interestingly enough, the very beginning of her spiritual journey started because of short-wave radio broadcasts into North Korea. Her father had begun listening to Christian radio and would often share with her what he learned. She would always deny what her father told her, but eventually her heart began to change as she listened to the radio programs herself. It was because of this foundation that she made an effort to (on her own) to go to church in South Korea once she defected. She said she had a strong desire to learn more about Jesus that came from the seed planted by Christian radio.

We felt like it was truly the Lord who brought her to us. In part, because of her professional ability and in part because a seed of faith was planted in her life by listening to short-wave radio. Surprisingly, we also found that God had another purpose in bringing her to VOM Korea!

After she had been in South Korea for a little while, her brother attempted to defect and come to South Korea, but he was captured at the border. To make matters worse, he eventually died in a NK prison. Her father dealt with this tragedy through alcohol, but soon after, he got cancer and died. Her mother dealt with this tragedy through several suicide attempts. The mother is currently very sick, but still alive in North Korea. Our radio announcer dealt with this through blaming God and turning away from him. But even in the midst of turning away, she knew God was real and eventually she began to pray that God would restore the relationship she once had with him.

Shortly after praying this prayer, one of our staff members was introduced to her through a mutual friend. And after hearing her background with short-wave radio, our staff member invited her to come to the office and become involved with our radio broadcast. She was delighted, but admitted her struggles to us. She said that she would help us with the broadcast, but in return she wanted us to disciple her. We believe that the chance meeting she had with one of our staff members was actually arranged by God as an answer to her prayer!

Our radio announcer is not necessarily a seasoned Christian, but still she is one who experienced great tragedy and is still following God. She has many questions, but she has the space to be able to ask those questions and grow in the Lord. She is far from perfect, but she has experienced the power of God through His forgiveness and restoration. So even during the actual recording of our broadcast (before it hits the airwaves each week) God is renewing and restoring North Koreans for His glory!

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Red, White, and Green Martyrdom: Protestant Edition

Since the early days of the church, Christians have had a tradition of three colors of martyrdom. Jerome wrote about it. Gregory wrote about it. It’s recorded in the Cambrai Homily.

And few Protestants have ever heard about it.

That’s unfortunate, because the tradition has deep biblical roots. Jesus tells us that anyone who would follow him must take up their cross daily. We Protestants have a habit of trivializing that call, equating taking up our cross with a variety of first world problems.

But taking up our cross means dying a death daily as we minister the suffering love of Christ to his enemies. We voluntarily die to our dreams, desires, plans, and hopes.

That means something more than self-denial, however. With Christ we are to say, “Yet not My will, but Yours be done.” It is no longer we who live but Christ who lives through us. Notice: A will is being done, and a life is being lived. It’s just no longer constrained by us. It is truly a life without limits.

It is also a very real form of martyrdom: a death that brings new life through witnessing to Christ. You may think it is a lesser form of martyrdom than the more well-known kind (i.e., violent death in an instant), but which is truly harder: To die in an instant, or to die daily? Each is its own challenge.

And there is yet a third form of death in witness to Christ; namely, death to the world. We give up our place in it: our identity, our rights, our possessions. We live only to him. Jean Valjean’s soliloquy in Les Miserables comes to mind:

I am reaching, but I fall
And the night is closing in
As I stare into the void
To the whirlpool of my sin
I’ll escape now from the world
From the world of Jean Valjean
Jean Valjean is nothing now
Another story must begin!

So, why three colors for martyrdom? Because there are three distinct martyrdoms. Each is represented by a different color:

  • Red represents Christians who are martyred in an instant, in a violent death while showing love for God and their enemies.
  • Green represents Christians who obey Jesus’ command to take up their crosses daily, demonstrating the love of God through lives of self-denial.
  • White represents Christians who “die to the world” through temporary or long-term periods of spiritual retreat. Today’s discipleship bases, prayer mountains, and retreat centers give us an experience of white martyrdom.

All Christians are called to be martyrs from the moment we are called to be Christians; the identity is simultaneous. All who follow Christ must be ready to be green, white, or even red, as Christ himself permits.

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Eliminated Purely And Simply Because We Are Christians – State of Nigerian Church

Pastor Daniel 3Pastor Daniel Awayi will speak at the VOM Korea office on Monday night, April 4th at 7:30pm about remaining faithful to God in the midst of persecution and death – all are welcome. He is a Nigerian pastor that works in Northern Nigeria amidst Boko Haram. Here is an excerpt about him from the book The Caliphate or the Casket . . .

Pastor Awayi is a man on a mission. In 2012, as Boko Haram’s violence against Christians was reaching a pitch, he felt God calling him to leave Jos and return to his native district in northern Nigeria. A gentle smile plays over his face as he describes what his life was like before the violence. “I was just like Nehemiah, leading a comfortable life in the king’s palaces.” Awayi has had an impressive career progression as a preacher, from northern village pastor to Bible college lecturer and coordinator of theology training in the provincial capital, Jos. “But my people in the north were perishing!” he adds. This began to gnaw away at him. When the feeling persisted, Awayi had to conclude that God was telling him something. He felt that the divine call was to go back to his last congregation in Potiskum. His family history is closely bound up with this city.

When Awayi told his wife he was planning to return to Potiskum, she let him go, albeit with mixed feelings. They agreed that she would stay behind in Jos with their four children. Herself a preacher’s daughter, she had seen her father murdered in his pulpit in Potiskum by a rampaging mob in the early Nineties. In that same attack, Awayi had been wounded by a stone slung at his head. He shows me the dent it left in his skull. To this day, he has sharp shooting pains from time to time just above his left ear. “But,” he continues, “these experiences molded me and tempered me for the task ahead.”

Returning to Yobe State, Awayi found his church deeply lacerated. “The devil was walking around as a roaring lion. Many churches had been burnt by hate-filled Muslims. 85 per cent of the four hundred churches in the state had been destroyed or shut down. Their worshipers had been murdered or hounded out of the region. Yobe had become a hell on earth. Jihadists followed Christians to their homes and killed them there in cold blood. That was the strategy they followed.” Awayi goes on: “Boko Haram is doing its utmost to wipe Christians out in northern Nigeria. Wherever they succeed, they take over their land and houses. While Islamic communities enjoy freedom of worship in the overwhelmingly Christian south of Nigeria, we Christians in the north do not even have basic freedom of movement. Worse yet, we are being completely eliminated, purely and simply because we are Christians.”

In Potiskum, Awayi was not even at liberty to wear a white clerical collar. The risk was too great, because Boko Haram makes preachers its number one target. “When I was newly returned in 2012, much of my time was taken up just with conducting funerals. Since many brother ministers had been murdered, other congregations were calling on me to take services, too.”

He describes the effect this had on him: “I wondered what the cause could be of such harsh persecution. What I discovered was that the Christians who remained had lost much of their earlier knowledge of God’s Word. Although I didn’t say it out loud, I found this no wonder. Our churches were lacking a clear aim. And that is the moment for the enemy to strike. But I also saw the positive effects of persecution. Those that we still had in our congregations learned anew how to pray. The Bible was opened more often. Social ties became closer. The terrible conditions made Christians more involved in the lives of their fellow churchgoers.”

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