When Hippie Evangelists Roamed The Streets Of Pyongyang: The Story of Christianity Before It Went Underground In North Korea

SUSA-Korean“Professor H” graduated from Seoul USA’s Underground University, our twelve month training program for North Korean defectors called to serve as missionaries wherever North Koreans are found. He recalls a time before the Korean War, before the ascent of Kim Il Sung, before the extermination of Christians and the burning of Bibles, when Pyongyang was the Jerusalem of the East and hippie evangelists freely roamed the streets of the city. Professor H writes:

Once upon a time before the Korean War, there used to be many churches in Pyongyang. I can remember seeing the crosses on the many steeples all over town. Pyongyang was even called the Jerusalem of the East.

We even had long haired hippie Christians in those days! I remember them evangelizing on the main street in the daytime, shouting out “Believe in Jesus and go to heaven!” But then the social and economic reforms of the communists took hold, and religious activities began to be restricted and selectively suppressed by the government, first indirectly and later directly. In the name of land reform, Christians who owned land were denounced as traitors. Their land was confiscated by the government.

Finally, on September 9, 1948, as they officially established the North Korean government, they announced that there would be no more religion in North Korea. No more steeples. No more long-haired hippie evangelists. No God except for Kim Il Sung.

Many Christians were frightened and fled to the South. North Korean churches were weakened by the suppression. Christianity itself was considered to be an enemy after the Korean War.

The North Korean government prohibited rebuilding church buildings destroyed by the war. They defined religious ceremonies as “anti-revolutionary agitation.” The church buildings in my neighborhood that were still standing after the war were converted into schools or hospitals.

By the early 1960s, churches could no longer qualify as official entities in North Korea. The North Korean government categorized North Korean citizens into 51 different groups like core citizen, unstable, or antagonist.

Christians were categorized as antagonists. Their families were strictly isolated. The government strengthened anti-religion propaganda campaigns across the country. Religion was denounced as a dangerous, anti-communist illusion.

The government tried to eliminate Christianity through education and administration. They fully expected it to perish. They boasted that communism had triumphed, pointing to the lack of Christian activity as evidence.

But God opened my eyes during my time at Underground University to an amazing truth:

The North Korean government was unsuccessful in exterminating Christians after the Korean War. They managed to get rid of all the steeples and the hippie long haired evangelists. They created an educational system to train us only to believe in the material world.

But now I have learned that God always preserved a remnant of believers in North Korea who to this day continue to faithfully serve him in my homeland.

It’s not too late to join together in worship with Professor H and other North Korean Christians through Seoul USA’s 100 Days of Worship in the Common PlacesClick here for more details on how you can follow their faithful lead by using their blood-stained order of worship to hold a simple, brief daily service of prayer in your home, your workplace, your school, the coffee shop you frequent, from now through year’s end in solidarity with the most persecuted church on earth–the North Korean Underground. 

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Video – Sometimes God Sends Us Into Captivity Instead of Ransoming Us From It

Pastor Tim says that at times God ransoms his people from captivity and at other times God sends his people into captivity.  In either case, God’s purpose is restorative, in that He is always seeking the redemption and growth of His people.

For all of the latest podcasts on Ransoming the Captives and on past Works of Mercy visit our Seoul USA Podcast Page!

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When It’s Best To Not Ransom The Captive

WLO_ransomcaptive

Post by Pastor Tim – Ransoming the captive is not something that you can just roll out of bed and do.  It requires faithfulness in all the other works of mercy and a willingness to go where many are not willing to go.  That is precisely why I’ve been praying in regards to this work of mercy.  I knew I couldn’t manufacture a ransoming opportunity on my own . . . I would need the Lord’s direction.

God didn’t bring anyone new into my life, but he did open my eyes to an old friend who needs help.  Ransoming is a spirit-soul-body activity, and my friend certainly needs ransoming in all three areas.

A number of years ago he was convicted of a crime and since that point in time his life has gone in a downward spiral.  He has financially mismanaged his own money (and other peoples’ money as well), he has not been able to keep a job and now his health is deteriorating.  Not all of these problems are entirely his fault, but a good bit of them are his own doing so that now there is almost no one willing to help him.

My personality is to give “pats on the back” followed up with endless kindness and encouragement.  But that’s not the entire picture of ransoming that we get from God.  Pastor Foley said,

God is portrayed in Scripture not only as the one who ransoms his people from captivity . . . but also as the one who sends his people into captivity in the first place!

Leviticus 26 is a great example of how God does both.  In verse 13 God reminded his people how He originally freed them by saying,

I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect.

But God went on to say,

But if you will not listen to me . . . I will set my face against you, and you shall be struck down before your enemies . . . and those of you who are left shall rot away in your enemies’ lands(Lev. 26:14, 17, 39)

“Wow . . . not the kind of God I want to ransom me,” you might say, but listen to the following verses,

Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the LORD their God. But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.” (Lev. 26:44-45)

The moral of the story for me and my friend?  I know that to mirror God’s heart for ransoming, I need to go beyond “pats on the back.”  It’s good to be kind and encouraging, but sometimes the ransoming process needs to come full circle by first allowing the Lord to bring someone through difficult situations.  Part of this “full circle” is a recognition of our sin and a willingness to respond in humility to the correction that’s needed (Lev. 26:40-41).  In other words, ransoming is never complete if we see ourselves as simply a victim of circumstances and bad luck.

I think this is the case with my friend.  He is presently in a difficult situation, (in part) due to his own making, and rescuing him from a situation that the Lord is using to form and shape him would be circumventing the Lord’s process of pruning and growing.

That’s not an “easy way out” for me, but rather an opportunity for both my friend and I that the Lord is accomplishing His work.

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